What Does Luke 18:10 Mean in the King James?
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
They enter the same sacred space by the same upward movement, but that ascent does not reveal who will truly be raised.
THE MEANING
You enter the space of prayer alongside people whose lives and reputations differ from yours. Here, both the Pharisee and the tax collector make the same approach, before either one speaks. The way in does not disclose who will leave aligned.
WHAT THIS UNDOES
The lie that prayer belongs only to the visibly devout dissolves here: the tax collector enters the same temple to pray.
THE ROOT
ἀνέβησαν
anebēsan
GROWS FROM
βαίνω
bainō
to step or go
“went up” in this verse is anebēsan. The verb combines ana-, “up,” with the root for stepping or going. Luke later uses a verb built on this same root for the men going down; the shared stem makes their return echo their ascent, while the direction changes.
ALSO GROWS
katabainō: to go down
καταβαίνω
Luke 18:14 uses this same root with a downward prefix for the journey home, pairing the ascent in this verse with a descent.
basis: a step; a base
βάσις
This related word preserves the root’s sense of stepping, showing that the ascent is made from ordinary movement, step by step.
THE PATTERN
People approach the sacred together before their different ways of seeing are revealed.
A Song of degrees of David. I was glad when they said unto me, Let us go into the house of the LORD.And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.THE THREAD
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.The Greek stem βαίνω (bainō, “step or go”) appears in the ascent here and the descent home in verse 14. The shared root links the two journeys, while the ending overturns the assumption that entering the temple means leaving with higher standing.
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