What Does Luke 18:12 Mean in the King James?
I fast twice in the week, I give tithes of all that I possess.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speaker turns devotion into arithmetic: twice each week, a tenth from all he acquires.
THE MEANING
The verse sets out devotion as a count: fasting twice each week, tithing from everything he acquires. The practices become a record presented as evidence of standing, showing how devotion can be measured as a personal account.
WHAT THIS UNDOES
It unsettles the belief that a record of religious discipline and giving, by itself, proves a person right before God.
THE ROOT
ἀποδεκατῶ
apodekatoō
GROWS FROM
δέκα
deka
Ten; the number at the heart of a tenth.
“tithes” in this verse is apodekatoō. The Greek verb for tithing carries the idea of a tenth inside the act. Paired with “twice” and “all,” it makes the speaker’s devotion sound like a precise account.
ALSO GROWS
deka: Ten.
δέκα
This is the number built into the word for tithing.
dekatē: A tenth; a tithe.
δεκάτη
The fractional noun makes explicit what the verb expresses as an action.
dekatoō: To take or give a tenth; to tithe.
δεκατόω
This related verb shows the same root moving from the number ten into the practice.
κτῶμαι
ktōmai
GROWS FROM
κτάομαι
ktaomai
To acquire or obtain; by extension, to possess.
The verb can carry the sense of acquiring as well as possessing, so “all that I possess” also evokes everything gained. What the speaker calls his own is voiced as the fruit of acquisition, and the tithe reaches across that whole gain.
ALSO GROWS
ktēma: A possession or piece of property.
κτῆμα
This noun names what has been acquired and held.
ktēsis: Acquisition or possession.
κτῆσις
This related noun keeps both the process of gaining and the resulting possession in view.
THE PATTERN
A tally of religious acts can become a claim to standing, while scripture exposes the gap between the tally and God’s verdict.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.THE THREAD
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.The current verse records the Pharisee’s evidence in counted practices and giving. The parable’s verdict reverses the expected weight of that tally: it is not what establishes his standing before God.
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