What Does Luke 18:24 Mean in the King James?
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
His sorrow reveals the paradox: the riches he holds can narrow the very entrance he wants to cross.
THE MEANING
The verse speaks now wherever possessions feel like the ground of safety: they can make entry into God’s governance difficult. The man’s grief shows that what is hard to let go of can also hold the heart; abundance does not guarantee spaciousness.
WHAT THIS UNDOES
The verse dissolves the belief that having more always means being freer: possessions can become the weight that makes entering God’s governance difficult.
THE ROOT
χρήματα
chrēmata
GROWS FROM
χρη- (χρῆμα, related to χράομαι)
A thing used or needed; in the plural, possessions or money.
The Greek term for riches is a “thing used” or needed, and in the plural it commonly means possessions or money. The word-family keeps wealth in the realm of resources, while the man’s grief shows how resources can begin to hold their holder.
ALSO GROWS
chraomai: Use, make use of
χράομαι
This related verb keeps possessions concrete as things employed and relied upon.
chrēsis: Use, employment
χρῆσις
This related noun brings the idea of use into view: resources can serve a person, yet become difficult to release when they carry too much weight.
βασιλεία
basileia
GROWS FROM
βασιλε- (βασιλεύς)
Kingship, royal rule, governance.
English “kingdom” can sound like a place to enter, but basileia names kingship or rule. The threshold here is entry into God’s governance, where possessions can compete for the heart’s allegiance.
ALSO GROWS
basileus: King
βασιλεύς
The related word names the ruler whose authority defines the governance.
basileuō: Reign, rule as king
βασιλεύω
This verb makes the active dimension clear: the kingdom is a rule exercised, not only a place occupied.
THE PATTERN
When possessions claim the heart’s trust, abundance loses its promise of spacious life.
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.For where your treasure is, there will your heart be also.And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.THE THREAD
For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.The camel and needle’s eye turn “how hardly” into a visible impossibility, making the constriction of riches impossible to miss. The image shows why Jesus speaks of entry as difficult: what the man holds can feel too large to carry through the gate.
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