What Does Luke 18:25 Mean in the King James?
For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The camel and the rich man share the same Greek verb: both are trying to enter where human ability cannot carry them.
THE MEANING
Even great abundance cannot secure entry into God’s governance; the needle’s eye makes that limit impossible to ignore. The verse says that this passage exceeds what human capacity or wealth can accomplish.
WHAT THIS UNDOES
The lie this undoes is that enough wealth can secure a place in God’s governance.
THE ROOT
εἰσελθεῖν
eiselthein
GROWS FROM
ἐρχ- (Greek verbal stem, with εἰς meaning “into”)
Come or go; with εἰς, go into or enter.
“to go through / enter” in this verse is eiselthein. English says the camel can “go through” the needle’s eye and the rich man can “enter” God’s governance, but the Greek repeats the same verb for both. That repetition makes the comparison precise: both are passages into an opening that human ability cannot manage.
ALSO GROWS
erchomai: Come or go.
ἔρχομαι
This base verb shows the movement shared by both attempts at entry.
eiserchomai: Go in or enter.
εἰσέρχομαι
This compound names the same inward movement in the camel image and the rich man’s entry.
exerchomai: Go out or depart.
ἐξέρχομαι
The same verbal family describes movement across a boundary, emphasizing that entry is a passage, not possession.
βασιλείαν
basileian
GROWS FROM
βασιλ-
Greek word stem
Kingly rule or reign.
The word can name a kingdom, but it also carries the sense of kingship and rule. Here the rich man is not merely entering a place; he is entering the governance of God.
ALSO GROWS
basileus: King.
βασιλεύς
The related word names the ruler whose governance is in view.
basileuō: Reign or rule as king.
βασιλεύω
This verb makes clear that the word family concerns the act of governing, not only a territory.
basilikos: Royal or belonging to a king.
βασιλικός
This branch carries the same association with rule and royal authority.
πλούσιον
plousion
GROWS FROM
πλουτ-
Greek word stem
Wealth or abundance.
“rich man” in this verse is plousion. This word belongs to a family that names wealth and being rich. The verse sets that abundance beside the repeated verb for entry: wealth is present, but it cannot make the passage possible.
ALSO GROWS
ploutos: Wealth or riches.
πλοῦτος
The related noun names the abundance represented by the rich man.
plouteō: Be rich or grow wealthy.
πλουτέω
This verb shows the family can describe possessing or increasing material wealth.
ploutizō: Enrich or make wealthy.
πλουτίζω
This branch describes wealth being imparted, yet the verse shows that even abundance cannot secure entry.
THE PATTERN
Material abundance cannot secure the life and access that only God can give.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him:And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.And he said, The things which are impossible with men are possible with God.THE THREAD
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.Acts uses the same Greek verb for “enter” and the same phrase “into the kingdom of God.” It places that entry alongside passage through tribulation, widening Luke’s image: wealth cannot force the way into God’s governance.
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