What Does Luke 19:2 Mean in the King James?
And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Zacchaeus’s name carries the sense “pure” while the verse places him at the head of the tax collectors and among the rich, so his public rank does not exhaust what his name says.
THE MEANING
The verse puts Zacchaeus’s name before his position and possessions, letting the reader see him as more than a title. His name is commonly traced to Hebrew or Aramaic זַכַּי (Zakkai, “pure”), so that meaning shares the frame with his authority and wealth.
WHAT THIS UNDOES
The belief that a person’s position and wealth tell the whole truth about who they are.
THE ROOT
ἀρχιτελώνης
architelōnēs
GROWS FROM
ἀρχ
ἀρχ (arch): first place, beginning, rule, or authority.
“chief tax collector” in this verse is architelōnēs. In ἀρχιτελώνης, ἀρχι- marks the one at the head of the collectors. The title carries both first place and authority, locating Zacchaeus at the top of a system that collects public dues.
ALSO GROWS
archē: Beginning, origin, rule, or authority
ἀρχή
Its sense of beginning and rule illuminates the first-place status embedded in Zacchaeus’s title.
archōn: Ruler or leader
ἄρχων
This related form makes the authority in the title’s ἀρχ- element visible.
archēgos: Leader, founder, or one who goes first
ἀρχηγός
It shares the same root and reinforces the title’s sense of standing at the head.
ὀνόματι
onomati
GROWS FROM
ὀνομ
ὀνομ (onom): name or designation, with a sense that can extend to reputation.
“named” in this verse is onomati. The verse gives Zacchaeus a name before it gives him a public rank. The name Zacchaeus is commonly traced to Hebrew or Aramaic זַכַּי (Zakkai, “pure”), adding a meaning the English name alone does not show.
ALSO GROWS
onoma: Name; also reputation
ὄνομα
The word behind “named” can point both to what someone is called and to the reputation attached to that name.
onomazō: To name, call, or designate
ὀνομάζω
This related form shows naming as an act of identifying someone.
onomastos: Named, renowned, or famous
ὀνομαστός
It extends the same name-family toward how someone is known.
πλούσιος
plousios
GROWS FROM
πλουτ
πλουτ (plout): wealth or riches, as in πλοῦτος (ploutos).
The adjective belongs to the πλουτ- family that names wealth itself, so “rich” is a condition rooted in accumulated resources. Luke places that condition beside Zacchaeus’s title, making possession and public authority jointly visible.
ALSO GROWS
ploutos: Wealth or riches
πλοῦτος
This noun names the wealth that underlies the adjective describing Zacchaeus.
plouteō: To be rich or grow wealthy
πλουτέω
It shares the wealth-root and turns the condition into an action or state of becoming wealthy.
ploutizō: To enrich or make wealthy
πλουτίζω
This related form shows the same family describing wealth being gained or given.
THE PATTERN
Scripture names a person while placing their work, resources, or public role in view.
And Abram was very rich in cattle, in silver, and in gold.Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.THE THREAD
And when he heard this, he was very sorrowful: for he was very rich.Luke uses the same Greek adjective πλούσιος (plousios, “rich”) for the ruler in 18:23 and Zacchaeus here. Their paired scenes hold two rich men under the same condition while showing that wealth can meet different responses.
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