What Does Luke 19:45 Mean in the King James?
And he went into the temple, and began to cast out them that sold therein, and them that bought;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The buyer is caught up in the disruption too: what is expelled is the whole transaction, not just its seller.
THE MEANING
This scene speaks now wherever a space set apart for God’s presence is organized around buying and selling. Jesus drives out both seller and buyer, so the clearing reaches every side of the exchange.
WHAT THIS UNDOES
The belief that only the seller is implicated, while the buyer remains an innocent bystander, dissolves here.
THE ROOT
ἐκβάλλειν
ekballein
GROWS FROM
βάλλω (ballō), with ἐκ- (ek, out)
To throw; with the prefix meaning “out,” to drive or throw out.
“cast out” in this verse is ekballein. The Greek makes the action forceful: the temple is actively emptied. Both sides of the exchange are driven out, so the clearing removes the transaction’s participants, not merely one party.
ALSO GROWS
ballō: To throw or cast.
βάλλω
The action begins with a forceful casting, not a quiet refusal.
ekbolē: A throwing out; a discharge.
ἐκβολή
This related word describes throwing cargo overboard; here, too, removal clears a space of what occupies it.
ἀγοράζοντας
agorazontas
GROWS FROM
ἀγορά
agora
The marketplace or public place of exchange.
“them that bought” in this verse is agorazontas. The word for buyers carries the marketplace into the temple with it. The verse includes buyers in the expulsion, exposing the exchange itself as what has occupied the sacred precinct.
ALSO GROWS
agora: Marketplace; public square.
ἀγορά
The buyer’s word belongs to the language of the marketplace, making the commercial activity inside the temple visible.
exagorazō: To buy out; to redeem.
ἐξαγοράζω
The same word family can describe buying out or redeeming; here, the buyers themselves are driven out of the temple.
THE PATTERN
What is set apart for God’s presence is defined by that presence, not by what occupies it.
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?THE THREAD
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.Luke’s “cast out” and Matthew’s “cast out” use the same Greek verb, ἐκβάλλω (ekballō), meaning “to drive out.” In Luke, Jesus clears the temple; in Matthew, the beam must be driven out before clear sight is possible.
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