What Does Luke 2:22 Mean in the King James?
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb “present” makes the journey end in a concrete placing before the Lord, while Jerusalem’s Hebrew name Yerushalayim (יְרוּשָׁלַיִם, “two wholenesses”) names the destination as wholeness.
THE MEANING
The verse holds cleansing, completion, and presentation in one movement: the purification days reach their full measure, and Jesus is brought to Jerusalem to be set before the Lord. The destination bears the Hebrew name Yerushalayim (יְרוּשָׁלַיִם, “two wholenesses”), so the movement from cleansing into presence carries wholeness in its place-name.
THE ROOT
παραστῆσαι
parastesai
GROWS FROM
ἵστημι
histemi
to stand, set in place, establish
Beneath “present” is the concrete action of standing: the child is set before the Lord. This same root also gives language for rising, so presentation is an act of being placed into presence.
ALSO GROWS
paristemi: to present, set before
παρίστημι
This is the verb family behind the verse’s word for presenting the child before the Lord.
anistemi: to rise, stand up
ἀνίστημι
The same stand-family names rising, showing how standing can become movement into a new position.
ἀνήγαγον
anegagon
GROWS FROM
ἄγω
ago
to lead, bring, conduct
The verb translated “brought” carries the direction “up.” The sentence moves from the completed purification days toward Jerusalem, then into the act of setting Jesus before the Lord.
ALSO GROWS
anago: to lead up, bring up
ἀνάγω
This compound preserves the upward direction carried in the verse’s verb for bringing Jesus to Jerusalem.
agoge: leading, conduct
ἀγωγή
This noun keeps the root’s sense of being led along a course, bringing the movement toward presentation into view.
καθαρισμοῦ
katharismou
GROWS FROM
καθαρίζω
katharizo
to cleanse, make clean
Purification belongs to the same Greek family that names both clean and unclean. Here the cleansing stands within a transition that leads directly into the child’s presentation.
ALSO GROWS
katharos: clean, pure
καθαρός
This adjective names the clean condition toward which the family’s cleansing language points.
akathartos: unclean, impure
ἀκάθαρτος
The negative form carries the same root with a negating prefix, linking clean and unclean within one word-family.
THE PATTERN
A life presented to the Lord is named as belonging to the Lord.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.The Greek verb παρίστημι (paristemi, “present, set before”) stands behind both Luke’s “present” and Romans’ “present.” Luke sets the child before the Lord; Romans uses the same verb for bodies placed before God as a living offering.
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