What Does Luke 2:27 Mean in the King James?
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for Spirit carries breath and wind, so Simeon’s arrival is movement within the living breath.
THE MEANING
The breath leads you toward a meeting place while familiar hands carry the child there through a customary act. The verse holds inner guidance and embodied practice in one arrival; sacred recognition takes shape through both.
WHAT THIS UNDOES
This undoes the belief that divine guidance must bypass ordinary forms: the breath’s leading and the parents’ customary act meet in the same arrival.
THE ROOT
πνεύματι
pneumati
GROWS FROM
πνε-
The Greek stem of πνέω (pnéō), meaning to breathe or blow.
The phrase places Simeon “in the pneuma,” a word that carries breath and wind alongside Spirit. The verse presents his guidance as movement within living breath.
ALSO GROWS
pnéō: To breathe or blow.
πνέω
This verb shares the stem and shows the physical movement carried within the word for Spirit.
pnoē: Breath or a blast of wind.
πνοή
This related word keeps breath and moving air in the same word family.
יֵשׁוּעַ
Yeshua
GROWS FROM
יָשַׁע
To deliver, bringing someone out of constriction into spaciousness.
“Jesus” in this verse is Yeshua. Luke’s Greek text gives the name as Ἰησοῦν (Iēsoun), the Greek form of יֵשׁוּעַ (Yeshua), from יָשַׁע (yasha), “to deliver.” The child carried into the temple bears a name rooted in deliverance, movement out of narrowness into spaciousness.
ALSO GROWS
yeshuah: Deliverance.
יְשׁוּעָה
This noun shares the root’s consonants and makes the name’s deliverance meaning explicit.
moshia: One who delivers.
מוֹשִׁיעַ
This word carries the same root consonants and names the one who brings deliverance.
εἰσαγαγεῖν
eisagagein
GROWS FROM
ἄγω
To lead or bring.
“brought in” in this verse is eisagagein. The verb for the parents bringing Jesus in is built on ἄγω, “to lead or bring,” with εἰς adding the sense of movement into. The parents lead the child across the threshold as Simeon is led by the breath toward the same meeting.
ALSO GROWS
ágō: To lead, bring, or carry.
ἄγω
This is the verb at the heart of εἰσαγαγεῖν; the prefix adds the direction “into.”
synagōgē: An assembly or gathering.
συναγωγή
Built from the same bring-together family, it echoes the shared arrival within a sacred community.
THE PATTERN
The breath’s leading takes the form of concrete movement toward a particular encounter.
Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.Then the Spirit said unto Philip, Go near, and join thyself to this chariot.For as many as are led by the Spirit of God, they are the sons of God.THE THREAD
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.In Greek, both “wind” and “Spirit” are πνεῦμα (pneuma), the same word used in Luke for Simeon’s guidance. John makes the word’s breath-and-wind movement audible, opening Luke’s phrase as a living current that brings Simeon into the temple.
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