What Does Luke 2:39 Mean in the King James?
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “returned” belongs to the same turn-family that can describe a life turning back, so homecoming and transformation share one motion.
THE MEANING
The verse holds completion and return in one movement: what is carried through according to the Lord’s instruction continues into the place of belonging. Returning to Nazareth places ordinary home within the sacred story.
WHAT THIS UNDOES
It undoes the idea that sacred life belongs only to the temple or to exceptional moments; returning home remains part of the same movement.
THE ROOT
ἐπέστρεψαν
epestrepsan
GROWS FROM
στρέφω
strephō
To turn, twist, or turn back.
ἐπέστρεψαν (epestrepsan, they returned) is a form of ἐπιστρέφω (epistrephō, turn back), built on στρέφω (strephō, turn). English preserves the destination but hides the shared motion: this root can describe both returning to a place and turning back in one’s life.
ALSO GROWS
strephō: Turn or twist.
στρέφω
This is the root verb beneath the verse’s word for returning; the movement begins with a turn.
epistrephō: Turn back, return.
ἐπιστρέφω
This is the verb form represented by “returned” here, making the return itself a turning.
apostrephō: Turn away or turn aside.
ἀποστρέφω
The same στρέφω (strephō, turn) root can describe turning away; here the direction of the turn is toward home.
νόμον
nomon
GROWS FROM
νομ-
nom-
Instruction, custom, or an established ordering.
νόμον (nomon, law) belongs to a word-family that can carry the sense of instruction and established order. The verse places their completed actions within a pattern that guides them, then shows life continuing beyond the completed task.
ALSO GROWS
nomos: Law, instruction, or custom.
νόμος
This is the noun represented by νόμον (nomon, law) in the verse; its sense of instruction keeps the action connected to a guiding pattern.
nomothetēs: Lawgiver, one who establishes instruction.
νομοθέτης
This compound shares the νομ- (nom-, instruction/order) family and shows the rule as an established way of ordering life.
נָצְרַת
Natzrat
GROWS FROM
נצר
natsar
To watch, guard, or preserve.
The name Nazareth carries נצר (natsar, watch or preserve), giving the place named as home a nature of keeping. The root lets “their own city” sound like more than an address: it carries the image of a watched or guarded place.
ALSO GROWS
natsar: To watch, guard, or preserve.
נָצַר
This verb carries the name’s consonants and supplies the root sense of watchful keeping.
notser: Keeper or guardian.
נֹצֵר
This participial branch makes the root’s watching an active keeper, deepening the name’s sense of preservation.
THE PATTERN
Return is the movement by which what has been displaced comes back toward its place and life resumes there.
And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.THE THREAD
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.Luke 2:39 uses ἐπέστρεψαν (epestrepsan, they returned); Luke 22:32 uses a related form of ἐπιστρέφω (epistrephō, turn back), rendered “converted.” The shared στρέφω (strephō, turn) root lets a return home and a life’s turning share one Greek motion.
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