What Does Luke 2:43 Mean in the King James?
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What looks like a shared return conceals a separation: Jesus remains in Jerusalem while his parents believe the journey continues together.
THE MEANING
The days reach their completion and the return begins, yet the child Jesus remains in Jerusalem without his parents knowing. The verse holds a living gap between presence and perception: nearness and shared history do not guarantee recognition.
WHAT THIS UNDOES
It undoes the assumption that closeness makes awareness automatic: those nearest to Jesus do not know where he remains.
THE ROOT
ὑπέμεινεν
hypémeinen
GROWS FROM
μένω
μένω (menō) means remain, stay, or abide. The verse’s ὑπομένω (hypomenō) is a compound that conveys remaining behind.
“tarried behind” in this verse is hypémeinen. The Greek holds the idea of remaining inside what English can make sound like a delay. Jesus is not merely late to the return; he is still present in the place his parents have left.
ALSO GROWS
menō: remain, stay, abide
μένω
The base verb makes clear that the verse centers on Jesus’s continued presence.
monē: dwelling, place to remain
μονή
This related word for a dwelling shows how remaining can describe a place of presence, not just a pause in movement.
ἔγνωσαν
égnōsan
GROWS FROM
γινώσκω
γινώσκω (ginōskō) means know, recognize, or perceive.
“knew” in this verse is égnōsan. The parents’ not knowing is a failure of recognition, not a lack of closeness. The Greek keeps the gap between being near someone and perceiving where they are.
ALSO GROWS
gnōsis: knowledge, knowing
γνῶσις
This noun from the same Greek word family shows the knowledge that is absent from the parents’ awareness.
gnōstos: known, recognized
γνωστός
This related word makes the verse’s contrast visible: Jesus is familiar to his parents, yet his remaining is not recognized.
יֵשׁוּעַ
Yēšūaʿ
GROWS FROM
יָשַׁע
יָשַׁע (yasha) means deliver, bringing one from constriction into spaciousness.
The Greek name Ἰησοῦς (Iēsous, Jesus) carries the Hebrew name יֵשׁוּעַ (Yēšūaʿ, deliverance), from this root. He remains in Ἱερουσαλήμ (Hierousalēm), Jerusalem, יְרוּשָׁלַיִם (Yerushalayim), carrying the language of shalom, wholeness, while those nearest him do not yet recognize his presence.
ALSO GROWS
yeshuʿah: deliverance
יְשׁוּעָה
This noun from the same root echoes the deliverance carried in the name Jesus.
mōshiaʿ: one who delivers
מוֹשִׁיעַ
This related form names the one who brings deliverance, drawing the name’s nature into the verse.
THE PATTERN
A real presence can remain unseen or unrecognized even when people stand near it.
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.He was in the world, and the world was made by him, and the world knew him not.But their eyes were holden that they should not know him.THE THREAD
He was in the world, and the world was made by him, and the world knew him not.Luke uses ἔγνωσαν (égnōsan, they knew or recognized), from γινώσκω (ginōskō, know or recognize); John uses ἔγνω (égnō, knew) from the same verb. In both verses, presence is real while recognition is absent.
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