What Does Luke 2:5 Mean in the King James?
To be taxed with Mary his espoused wife, being great with child.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The census writes Joseph and Mary into a public record while Mary carries a life that the record cannot yet name.
THE MEANING
Your life is held inside systems that record names and places, yet those records cannot contain everything growing within a human life. Mary is with Joseph as his pledged wife, and she is pregnant; public enrollment and hidden gestation occupy the same moment. The verse holds what can be counted beside what is being carried.
WHAT THIS UNDOES
It undoes the belief that what institutions can record is all that is real: Mary is entered into the census while carrying a life the record cannot yet name.
THE ROOT
ἀπογράψασθαι
apographasthai
GROWS FROM
γραφ-
graph-
To write, inscribe, or record.
“taxed” in this verse is apographasthai. The census verb ἀπογράφω (apographō, enroll or register) grows from γράφω (graphō, write): the action is a written accounting of persons. That family lets the scene hold the public record beside Mary’s pregnancy, a life being carried before the census can name it.
ALSO GROWS
graphō: To write or inscribe.
γράφω
It is the core action inside the census verb.
apographē: A written enrollment or census record.
ἀπογραφή
This word names the public record into which Joseph and Mary are entered.
graphē: A writing or written text.
γραφή
It shows that the same word family names writing itself as well as the administrative count.
ἐγκύῳ
enkyō
GROWS FROM
κυ- (ky-, the stem in κύω)
To conceive or be pregnant.
The KJV’s phrase great with child gives pregnancy full bodily weight; ἔγκυος (enkyos, pregnant) belongs to the κύω (kyō, conceive or be pregnant) word family. The word names a body already carrying a life, set beside the census that records the pair.
ALSO GROWS
kyō: To conceive or be pregnant.
κύω
It names the bodily condition expressed by the verse.
kyēsis: Pregnancy or gestation.
κύησις
It makes the verse’s hidden carrying part of a wider word family for gestation.
ἐμνηστευμένῃ
emnēsteumenē
GROWS FROM
μνηστευ-
mnēsteu-
To pledge or betroth in marriage.
“espoused” in this verse is emnēsteumenē. The word marks a pledged bond, and its family includes the noun for betrothal itself. Mary is present in the census as someone joined to Joseph by an already named commitment, not as a detached companion.
ALSO GROWS
mnēsteuō: To pledge in marriage or betroth.
μνηστεύω
This is the verb family behind espoused.
mnēsteia: Betrothal or a pledged marriage.
μνηστεία
It names the bond carried into the census journey.
mnēstēr: A suitor or prospective husband.
μνηστήρ
It shows the same family describing the relationship from Joseph’s side.
THE PATTERN
Life that changes the world arrives through ordinary human embodiment, inside the conditions people inhabit.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.THE THREAD
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.Luke 1:27 uses the same family μνηστεύω (mnēsteuō, betroth) to name Mary’s pledge to Joseph. Here that bond moves with them into the census, while pregnancy places a new life inside their shared journey.
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