What Does Luke 20:20 Mean in the King James?
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A just appearance turns listening into surveillance, gathering words as a pretext to hand the speaker over to power.
THE MEANING
Here, a claim to alignment serves as camouflage while the speaker is watched and his words are seized for transfer into a governor’s power. The speech is treated as material for capture, not received for understanding. The verse keeps the violence visible: the plan ends with a person handed over to authority.
WHAT THIS UNDOES
It undoes the assumption that appearing just proves just intent; here, the appearance of alignment covers a plan to capture.
THE ROOT
ὑποκρίνομαι
hypokrinomai
GROWS FROM
κρίνω (krinō; κριν-)
Separate or distinguish, then decide or judge.
“feign” in this verse is hypokrinomai. The verb for feigning belongs to the κρίνω (krinō, judge or decide) family and carries the sense of acting or pretending. Their claimed alignment is a performed role, while their careful watching serves the trap.
ALSO GROWS
krinō: To judge, decide, or discern.
κρίνω
The family of judgment sits beneath their performance of being just.
hypokrisis: Acting or pretense.
ὑπόκρισις
This related word preserves the sense of a role being performed, fitting the false appearance in the verse.
ἐπιλαμβάνομαι
epilambanomai
GROWS FROM
λαμβάνω (lambanō; λαμβ-)
Take or receive.
“take hold” in this verse is epilambanomai. The Greek family holds both taking and receiving: here, they seize his words as a way to capture him. The difference lies in the posture of the taker, his speech is grasped as material for a trap, not received to hear him.
ALSO GROWS
lambanō: To take or receive.
λαμβάνω
The same root can describe reception, while here its compound form describes seizing his words.
katalambanō: To grasp, seize, or comprehend.
καταλαμβάνω
This branch keeps grasping and understanding in the same family, while the spies grasp the words to make them an instrument of capture.
παρατηρέω
paratēreō
GROWS FROM
τηρέω (tēreō; τηρ-)
Keep, guard, or observe.
“watched” in this verse is paratēreō. The watching grows from a root that also means keeping or guarding. The same family can describe keeping a teaching and holding someone in custody; here, the watchfulness is already angled toward seizure.
ALSO GROWS
tēreō: To keep, guard, or observe.
τηρέω
The verse’s watchfulness belongs to a family that can describe either careful keeping or focused surveillance.
tērēsis: Keeping or custody.
τήρησις
This branch makes the movement from watching toward confinement visible in the root family.
THE PATTERN
A watchful or just appearance can conceal an intention to deceive, seize, or harm.
The wicked watcheth the righteous, and seeketh to slay him.He that hateth dissembleth with his lips, and layeth up deceit within him;But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.THE THREAD
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:Luke’s “take hold” and John’s “received” share λαμβάνω (lambanō, take or receive); Luke’s “authority” and John’s “power” share ἐξουσία (exousia, authority or power). The shared roots turn the movement around: grasping words hands a person over to power, while receiving opens into power given.
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