What Does Luke 20:9 Mean in the King James?

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luke 20:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The vineyard is planted before it is leased, so those who tend it receive responsibility without becoming its source.

The vineyard you tend is something you receive before it is something you produce. Its owner’s distance can last a long time, but it does not erase the entrusted work or the one who planted it. The interval makes your response to what is placed in your hands visible.

WHAT THIS UNDOES

Time without the owner’s presence does not turn what is leased into what is owned.

ἐξέδετο

exedeto

GROWS FROM

δίδωμι

didōmi

To give or grant.

The KJV’s “let it forth” is lease language: ⁨ἐξέδετο⁩ (exedeto) comes from ⁨ἐκδίδωμι⁩ (ekdidōmi), formed from ⁨ἐκ⁩ (ek, out) and ⁨δίδωμι⁩ (didōmi, give). The workers receive use of the vineyard while its planter remains its owner; the long absence is entrusted time, not a transfer of origin.

ALSO GROWS

ekdidōmi: To lease out or let for rent.

ἐκδίδωμι

This is the verb behind “let it forth,” naming the workers’ use of the vineyard as granted.

paradidōmi: To hand over or deliver.

παραδίδωμι

This related compound makes the handover of responsibility visible without erasing the planter’s claim.

dosis: A giving or gift.

δόσις

This noun from the same word family keeps the act of leasing connected to something given.

γεωργοῖς

geōrgois

GROWS FROM

⁨ἔργον⁩ / ⁨ἐργ-⁩ (ergon / erg-)

Work, labor, or deed; ⁨γεωργός⁩ combines ⁨γῆ⁩ (gē, earth) with ⁨ἔργον⁩ (ergon, work).

The Greek word for “husbandmen” names them as earth-workers. Their role is defined by tending the vineyard, while the preceding planting belongs to someone else.

ALSO GROWS

ergon: Work or deed.

ἔργον

It is the work element in ⁨γεωργός⁩, exposing the labor inside the translated title.

ergazomai: To work or labor.

ἐργάζομαι

This related verb carries the same work-root, emphasizing that the tenants are defined by their labor.

geōrgos: Farmer or earth-worker.

γεωργός

This is the singular form of the verse’s word, making the workers’ relation to the land explicit.

ἐφύτευσεν

ephyteusen

GROWS FROM

⁨φυτεύω⁩ / ⁨φυτ-⁩ (phyteuō / phyt-)

To plant or establish growing life.

“planted” in this verse is ephyteusen. The planting happens before the tenant arrangement: living growth is already established when the workers arrive. English can make planting and tending feel like parts of one task, while the Greek makes the prior act of establishment clear.

ALSO GROWS

phyton: A plant.

φυτόν

This noun from the same word family names the living growth that the planter establishes.

phyteia: A planting or plantation.

φυτεία

This branch carries the idea of an established planting, the work that precedes the tenants’ tending.

Cultivation can be entrusted to workers while the source of the planting and its claim remain with its maker.

And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
Isaiah 5:2 · KJVThe planter prepares the vineyard and expects fruit from what has been established.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Matthew 21:33 · KJVThe owner prepares the vineyard, leases its care to workers, and remains its owner while away.
I have planted, Apollos watered; but God gave the increase.
1 Corinthians 3:6 · KJVPlanting and watering belong to different workers, while the growth itself comes from God.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isaiah 5:7 · KJV

Luke’s ⁨ἀμπελών⁩ (ampelōn, vineyard) and the Greek text of Isaiah’s ⁨ἄμπελος⁩ (ampelos, vine) share the ⁨ἀμπελ-⁩ vine word. Isaiah names the planting as the LORD’s people and the fruit sought as justice and righteousness, opening the tenant scene as a question about what a community produces under entrusted care.

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Luke 20:9 KJV Meaning