What Does Luke 21:26 Mean in the King James?
Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first shaking is already within the person: dread of what is coming makes the living self fail as heaven’s powers are shaken.
THE MEANING
When you look toward what is coming, fear can reach beyond thought and weaken the whole inward person; this verse sets that collapse beside the shaking of heaven’s powers. It names expectation itself as part of the terror, not merely what is seen when events arrive.
THE ROOT
ἀποψυχόντων
apopsychontōn
GROWS FROM
ψυχ-
psych-
The living self, the living soul; in ἀποψύχω (apopsychō), faint or expire.
The KJV’s “hearts failing them” keeps the inward collapse visible; the Greek form ἀποψυχόντων (apopsychontōn, fainting) carries ψυχή (psychē, living soul) in its stem. This widens the image from emotion to the failing of the living person under fear and expectation.
ALSO GROWS
psychē: living soul
ψυχή
This is the stem carried in the verb for fainting, placing the collapse in the living person.
psychikos: natural, pertaining to the living soul
ψυχικός
The shared stem points to the whole living self, whose strength fails under the fear described here.
σαλευθήσονται
saleuthēsontai
GROWS FROM
σαλευ-
saleu-
To shake, unsettle, or cause to totter.
The verse’s “shaken” comes from σαλεύω (saleuō, to shake or unsettle), a word-family that can describe both what totters and what cannot be moved. The same root makes the instability of the heavens concrete and opens a contrast with what remains unshakable.
ALSO GROWS
asaleuton: unshakable, unable to be moved
ἀσάλευτον
Hebrews 12:28 uses this related form for what cannot be shaken, setting steadiness beside the upheaval here.
sesaleumenon: shaken together
σεσαλευμένον
This form appears in Luke 6:38 for what is shaken together, showing the root’s concrete sense of agitation.
προσδοκίας
prosdokias
GROWS FROM
δοκ-
dok-
Thinking, supposing, or expecting; προσδοκία (prosdokia) means expectation or anticipation.
The phrase rendered “looking after” names expectation: fear grips people as they anticipate what is coming upon the earth. The verse places the inward strain of waiting alongside the upheaval itself.
ALSO GROWS
prosdokaō: expect, await
προσδοκάω
This related verb makes the future-facing posture explicit: the fear gathers around what people expect to come.
dokeō: think, suppose, seem
δοκέω
This related form carries the sense of what is thought or expected; here anticipation itself is named as part of the distress.
THE PATTERN
When upheaval looms, fear takes hold of the heart and body while the world’s stability gives way.
Therefore shall all hands be faint, and every man’s heart shall melt:My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me.And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:THE THREAD
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:Luke’s “shall be shaken” is σαλευθήσονται (saleuthēsontai, shall be shaken), from σαλεύω (saleuō, to shake); Hebrews calls the received kingdom ἀσάλευτον (asaleuton, unshakable), from the same word-family. The shared root places what shakes beside what cannot be moved.
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