What Does Luke 21:8 Mean in the King James?
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The warning treats deception as a direction: the lie succeeds when you start walking after its claimant.
THE MEANING
You are warned to watch for people who claim Jesus’ nature and announce that the decisive moment is near. Urgency does not prove the claim. The warning’s measure is where it leads: do not follow them.
WHAT THIS UNDOES
This undoes the belief that invoking Jesus’ name and insisting that the time is near makes a claim trustworthy.
THE ROOT
πλανηθῆτε
planēthēte from planáō
GROWS FROM
πλαν-
plan- word-family base
To wander or stray; to lead someone astray.
“Deceived” can sound like accepting a false statement, but this Greek word carries the sense of being led off course. The verse echoes that movement with “go ye not…after them”: the danger is a claim that turns you toward following its speaker.
ALSO GROWS
planē: Wandering, error, or delusion.
πλάνη
It shows how error can be a path one is drawn onto, matching the warning not to follow the claimants.
planētēs: Wanderer; a word used for a wandering star.
πλανήτης
This related word preserves the idea of movement without a fixed course, illuminating deception as being pulled away from the way.
ὀνόματί
onomati from ónoma
GROWS FROM
ὀνομ-
onom- word-family base
Name; the identifying nature or character carried by a name.
“In my name” reaches beyond saying a title: the claim invokes Jesus’ nature and authority. The warning exposes how a false claimant can borrow that identity while drawing people after themselves.
ALSO GROWS
onomazō: To name or call.
ὀνομάζω
It links the name to the act of identifying someone, which helps reveal the force of a person claiming Jesus’ identity.
eponymia: A name or title given to someone.
ἐπωνυμία
It shows how a name can identify the character or standing a claimant presents.
Χριστός
christos
GROWS FROM
χρίω
chriō
To anoint; Χριστός means “the anointed one.”
The claim “I am Christ” is a claim to be the anointed one, not merely to carry a religious label. The word names an identity people may invoke, so the warning pairs the claim with a clear boundary: do not follow its claimant.
ALSO GROWS
chrisma: Anointing.
χρῖσμα
It makes visible the action behind “the anointed one,” clarifying what the claimant says is true of himself.
echrisen: Anointed.
ἔχρισεν
This verb form names the act of anointing and connects the title to a claimed appointment or authority.
THE PATTERN
False claims borrow sacred authority or urgency to pull people into following their claimants.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.Luke’s claimants say, “I am Christ”; John uses the same word, Χριστός (christos, “the anointed one”), within “antichrists” and says there are many. The shared word opens Luke’s warning as a question of whose nature and authority gathers people to follow.
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