What Does Luke 22:21 Mean in the King James?
But, behold, the hand of him that betrayeth me is with me on the table.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The betrayer’s action is literally a handing-over, and the hand that does it is already beside Jesus at the table.
THE MEANING
Betrayal is already inside shared presence: the one handing Jesus over is with him at the table. You see nearness and danger occupying the same space, with neither made to disappear.
WHAT THIS UNDOES
It undoes the assumption that shared presence guarantees harmless intent: closeness and betrayal can occupy the same table.
THE ROOT
παραδιδόντος
paradidontos
GROWS FROM
δίδωμι
didōmi
To give, grant, or put into another’s hands.
The Greek verb behind “betrayeth” is formed on the root for giving: here, betrayal is to hand Jesus over. The verse places this transfer beside an actual hand already with him at the table, so the harm is enacted within shared presence. The same root can describe sharing or repayment; the act’s meaning depends on what is given and to whom.
ALSO GROWS
paradidōmi: Hand over, deliver; in this verse, betray.
παραδίδωμι
This is the verb behind “betrayeth”: the action is a handing-over.
metadidōmi: Share, impart.
μεταδίδωμι
The same giving root can describe sharing, sharpening the contrast with handing a person over.
apodidōmi: Give back, repay, render.
ἀποδίδωμι
The root can also describe returning or paying; its force depends on what is given and why.
THE PATTERN
Betrayal can emerge inside shared provision: eating at the same table does not guarantee loyalty.
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.THE THREAD
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?The verb behind “betrayeth” is παραδίδωμι (paradidōmi, “hand over”), and Romans uses that same verb for the Son being “delivered ... up.” One root holds both a betrayer’s transfer and a costly giving; the context reveals whose hand is acting and for whom.
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