What Does Luke 22:33 Mean in the King James?
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “prison” belongs to the same word-family as “guard” and “watch,” so Peter’s promised closeness leads straight into a place defined by custody.
THE MEANING
You can mean your promise and still not know how fear will shape your choices when the moment arrives. This verse holds sincere resolve and human vulnerability together without making the resolve false.
WHAT THIS UNDOES
It undoes the belief that sincere intention guarantees steadiness under pressure; resolve can be real and still be untested.
THE ROOT
φυλακή
phylakē
GROWS FROM
φυλακ-
phylak-
guarding, keeping watch; custody
“Prison” is φυλακή (phylakē), a place of custody, from the word-family of guarding and keeping watch. Peter names it as a place he is ready to enter with Jesus; the word itself holds both the confinement and the guarding that define that place.
ALSO GROWS
phylassō: To guard, keep, or watch over.
φυλάσσω
The shared word-family links the prison Peter names with the act of guarding; English gives us two separate ideas.
phylax: A person who keeps watch or guards.
φύλαξ
The person on guard and the place of custody belong to the same word-family, deepening the image of what Peter says he is prepared to enter.
THE PATTERN
A declaration of loyalty names what a person imagines enduring; the test shows what closeness they can sustain.
Most men will proclaim every one his own goodness: but a faithful man who can find?Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.THE THREAD
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.Peter says he is ready to go with Jesus into prison and death; when Jesus is arrested, the narration says Peter follows “afar off.” That distance makes the gap between vowed solidarity and the closeness he sustains under fear visible.
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