What Does Luke 22:52 Mean in the King James?
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word behind “thief” carries the sense of a violent plunderer, so Jesus’ question puts their armed approach in the same frame as the violence they claim to meet.
THE MEANING
You see armed force come toward Jesus as though he were a violent threat. His question exposes that this assumption is already built into how they approach him. The verse shows how a label of danger can make a show of force appear self-justifying.
WHAT THIS UNDOES
The verse undoes the belief that being met with force proves someone is dangerous or deserves that treatment.
THE ROOT
λῃστήν
lēstēn
GROWS FROM
λῃστ-
A brigand’s taking by plunder or force.
“thief” in this verse is lēstēn. The word carries a more violent edge than quiet theft: it can name a robber who takes by force. Beside the armed arrival, that shade makes the question press against the scene itself, the force is already present on the side claiming to meet force.
ALSO GROWS
lēsteúō: To rob or plunder.
λῃστεύω
The verb names the act associated with the robber in Jesus’ question.
lēsteía: Robbery or brigandage.
λῃστεία
This noun names the violent taking that gives “thief” its forceful shade.
יֵשׁוּעַ
Yēshūaʿ
GROWS FROM
ישע
To deliver or bring into safety; to move from constriction toward spaciousness.
“Jesus” in this verse is Yēshūaʿ. The Greek name Ἰησοῦς reflects the Hebrew יֵשׁוּעַ, from ישע, deliverance. A name carrying that movement stands in a scene where the one bearing it is approached as a violent threat.
ALSO GROWS
yeshuʿāh: Deliverance.
יְשׁוּעָה
This noun makes the deliverance carried in the name explicit.
hôshîaʿ: He delivered or brought to safety.
הוֹשִׁיעַ
This verb shows the root as an act of bringing someone out of danger.
THE PATTERN
A criminal label can make coercion appear to be a rightful response to danger.
False witnesses did rise up; they laid to my charge things that I knew not.Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.THE THREAD
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.Luke uses the same Greek word family for the robbers who strip and wound the traveler. That scene supplies the violent shade of the word behind “thief” here, sharpening Jesus’ question about why the armed party approaches him as though he were such a robber.
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