What Does Luke 22:6 Mean in the King James?
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the verse calls betrayal is literally a handover, and Judas is already choosing the moment when the crowd will be absent.
THE MEANING
Betrayal is already present before anyone is handed over: consent has formed, and the mind is searching for an hour when the crowd is absent. A concealed choice becomes action through deliberate timing and transfer.
WHAT THIS UNDOES
The verse undoes the idea that betrayal is only a sudden act: it begins earlier, in settled consent and the search for a moment out of public view.
THE ROOT
παραδοῦναι
paradounai
GROWS FROM
παρά (para) + δίδωμι (didōmi)
δίδωμι (didōmi) means “give”; with παρά (para), the compound παραδίδωμι (paradidōmi) means “hand over” or “deliver.”
The verb translated “betray” is παραδίδωμι (paradidōmi), meaning “hand over” or “deliver.” The word puts the transfer itself in view, while the verse’s prior agreement and search for a fitting moment show that this handover is planned.
ALSO GROWS
didōmi: To give, grant, or place something into another’s hands.
δίδωμι
The compound begins with giving; the added sense of παρά (para) turns it into giving someone over to another.
paradosis: A handing down or transmission from one person or group to another.
παράδοσις
The same word family can describe something passed along as teaching or a person handed over; the shared action is transfer.
ἐξωμολόγησεν
exōmologēsen
GROWS FROM
ὁμός (homos) + λέγω (legō), with ἐκ (ek)
ὁμός (homos) means “same” and λέγω (legō) means “say”; ὁμολογέω (homologeō) means “agree,” “acknowledge,” or “confess.” Here ἐξομολογέω (exomologeō) expresses agreement or consent.
The word rendered “promised” carries the sense of agreeing or consenting. Before the handover, there is already a settled yes to it: the plan begins as agreement and proceeds into action.
ALSO GROWS
homologeō: To openly acknowledge or affirm something.
ὁμολογέω
This related verb shows that agreement and acknowledgment belong to the same word family as the consent expressed here.
homologia: An acknowledgment or spoken profession.
ὁμολογία
The spoken root behind the agreement makes the promise more than a passing thought: it is a committed acknowledgment.
εὐκαιρίαν
eukairian
GROWS FROM
εὖ (eu) + καιρός (kairos)
εὖ (eu) means “well” or “favorably,” and καιρός (kairos) means “fitting time” or “season”; εὐκαιρία (eukairia) is a favorable or opportune time.
The opportunity Judas seeks is a favorable moment, not just any chance. The verse shows intent adapting itself to circumstances, waiting for a time when the multitude will be absent.
ALSO GROWS
kairos: A particular time or season suited to an action.
καιρός
The plan depends on choosing the right moment for the handover.
eukairos: Occurring at a favorable or suitable time.
εὔκαιρος
This related form makes clear that the sought opportunity is about timing that serves the plan.
THE PATTERN
A concealed handover takes shape through consent and chosen timing before it becomes a public act.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.And from that time he sought opportunity to betray him.Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:THE THREAD
Who was delivered for our offences, and was raised again for our justification.The verb rendered “delivered” is παραδίδωμι (paradidōmi), the same hand-over verb translated “betray” in Luke 22:6. The shared word keeps the transfer itself in view; here, that transfer is preceded by consent and a carefully sought moment.
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