What Does Luke 22:63 Mean in the King James?
And the men that held Jesus mocked him, and smote him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The men can make Jesus a target for mockery and blows because they first hold him under their control.
THE MEANING
Jesus is restrained, mocked, and struck. The verse keeps humiliation and bodily violence in the same frame: the mockery happens while the men control his body.
WHAT THIS UNDOES
Ridicule is harmless when it is only words; here, mockery is bound to the power to restrain and strike.
THE ROOT
συνέχοντες
synechontes
GROWS FROM
συνέχω (synechō), from σύν (syn, with/together) + ἔχω (echō, hold)
To hold together; in context, to press in, restrain, or constrain.
“held” in this verse is synechontes. The verb carries the sense of holding and pressing, so this is more than simply being near Jesus: the men keep him under restraint. Luke uses the same verb family when Jesus says he is constrained until his ordeal is accomplished; the word holds both physical confinement and felt pressure.
ALSO GROWS
synochē: pressure, distress, or constraint
συνοχή
This noun from the same verb family names pressure and distress, bringing out the force contained in the act of holding.
synechomai: to be pressed or constrained
συνέχομαι
This form appears in Luke 12:50, where Jesus says he is straitened until his ordeal is completed; it connects restraint with the experience of pressure.
ἐνέπαιζον
enepaizon
GROWS FROM
παίζω (paizō), play; in ἐμπαίζω (empaizō), make sport of someone
To play; with the prefixed form, to mock or make sport of someone.
The Greek word for mocked is built on the language of play: the men treat Jesus’ suffering as something to make sport of. That verbal link sharpens the cruelty without making the blows any less literal.
ALSO GROWS
paizō: to play
παίζω
The base word makes the cruel playfulness inside the mockery audible.
empaigmos: mockery or derision
ἐμπαιγμός
This related noun names the act of making sport of someone, the same contempt enacted in the verse.
THE PATTERN
When people control another person’s body, contempt can be enacted through ridicule and blows.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.THE THREAD
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!The verb translated straitened is συνέχομαι (synechomai, be constrained), from the same verb family as συνέχω (synechō, hold or constrain) in this verse. The shared root opens held toward the felt meaning of being pressed, while Luke 22:63 keeps the physical restraint and violence in view.
This reading is from Selah Verse.
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