What Does Luke 23:1 Mean in the King James?
And the whole multitude of them arose, and led him unto Pilate.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd’s rising to bring Jesus to judgment carries the same verb family that names his rising from death.
THE MEANING
The whole crowd stands and brings Jesus before Pilate. Collective will becomes a physical movement that places one person before governing power. The verse holds the transfer in view without yet giving the crowd the final word.
THE ROOT
ἀναστάν
anastan
GROWS FROM
ἵστημι
histēmi
To stand or set upright; with ἀνά (ana), the word carries the sense of standing up or rising.
“arose” in this verse is anastan. The crowd’s action is a rising into motion: they stand and move Jesus toward judgment. This verb family also names resurrection, so the crowd’s rising sits beside the later rising of Jesus.
ALSO GROWS
anastasis: A rising; resurrection.
ἀνάστασις
The same root family gives the language used for Jesus rising from death.
stasis: A standing, position, faction, or uprising.
στάσις
The word can carry the sense of people taking a public position, echoing the multitude standing together here.
ἤγαγον
ēgagon
GROWS FROM
ἄγω
agō
To lead, bring, or carry along.
“led” in this verse is ēgagon. The crowd does not merely speak against Jesus; it brings him bodily before authority. The root’s branches show how gathering and leading away can become one movement.
ALSO GROWS
apagō: To lead away or carry off.
ἀπάγω
It gives the sharper shade of removal present in the crowd’s transfer of Jesus to Pilate.
synagō: To gather or bring together.
συνάγω
It connects the crowd’s collective presence with the act of bringing Jesus before Pilate.
THE PATTERN
A gathered human power can bring Jesus to judgment, yet it cannot determine the end of his story.
The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.THE THREAD
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.The Greek verb behind “arose” belongs to the ἀνίστημι (anistēmi) family, meaning to stand up or rise; Acts 2:24 uses that same family when God “raised up” Jesus. Luke places the crowd’s rising beside the later raising of Jesus, so the motion toward Pilate is not the last rising.
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