What Does Luke 23:21 Mean in the King James?
But they cried, saying, Crucify him, crucify him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated command names a physical fastening to the cross, while the plural shout makes that violence a shared demand.
THE MEANING
You hear a crowd turning one person’s death into a repeated command: fasten him to the cross and kill him. The verse leaves the bodily violence exposed, with no softer language around it. The person named as “him” stands beneath the force of the crowd’s chorus.
WHAT THIS UNDOES
The belief that a demand becomes just when enough voices repeat it dissolves here: the command grows louder, but its violence remains.
THE ROOT
σταύρου
staurou
GROWS FROM
σταυρ-
staur-
Cross or stake; as a verb, to fasten to a cross, crucify.
“Crucify” in this verse is staurou. The command belongs to the same word family as the Greek noun for the cross, so the requested act is concrete: fastening a person to it. Repeating the imperative presses that physical violence into the open.
ALSO GROWS
stauros: Cross, stake
σταυρός
The noun names the instrument at the center of the command.
systauroō: To crucify together, co-crucify
συσταυρόω
The same verb family names being crucified alongside another; its root still carries the physical act.
ἐπεφώνουν
epephōnoun
GROWS FROM
φων-
phōn-
Voice, sound; in this word family, calling or shouting aloud.
“Cried” in this verse is epephōnoun. The verb is plural and imperfect: the crowd is crying out as a continuing, shared action. The grammar lets you hear a chorus rather than a solitary mutter.
ALSO GROWS
phōnē: Voice, sound
φωνή
This branch makes the crowd’s voice audible inside the verb translated “cried.”
phōneō: To sound, speak, call
φωνέω
This branch connects the outcry to the act of giving voice.
THE PATTERN
A gathered voice can turn judgment into a demand for bodily harm while scripture keeps naming the innocence beneath it.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,THE THREAD
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.The same root underlies “crucify” here and “crucified” there. Luke exposes it as an order imposed on a body; Galatians uses it for a life joined to Christ, letting the root carry both violence and identification.
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