What Does Luke 23:32 Mean in the King James?
And there were also two other, malefactors, led with him to be put to death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The condemned share one road toward death without becoming the same.
THE MEANING
You can be bound to others by a common ordeal while your stories remain distinct. Here, two wrongdoers are led with Jesus toward death; the shared procession holds them together without erasing how the verse names them.
THE ROOT
ἤγοντο
ēgonto
GROWS FROM
ἄγω (agō; ἄγ-)
To lead or bring someone toward a place.
“led” in this verse is ēgonto. The verb describes the men as being brought along, not choosing their own way to the destination. With the phrase “with him,” its sense of leading makes the condemned a company moving toward the same end.
ALSO GROWS
apágō: Lead or take away.
ἀπάγω
It echoes the movement toward execution: the men are led away to their fate.
eiságō: Lead or bring in.
εἰσάγω
It shares the sense of bringing someone to a destination, underscoring that the verse describes a directed movement.
synágō: Gather or bring together.
συνάγω
Its “together” sense echoes the company gathered in this shared procession.
κακοῦργοι
kakoúrgoi
GROWS FROM
κακοῦργος (kakoúrgos), from κακός + ἔργον
A wrongdoer: one associated with bad work or deeds.
“malefactors” in this verse is kakoúrgoi. The word joins “bad” to “work” or “deed,” naming these men by their wrongdoing. Their company with Jesus does not make their identities interchangeable; the sentence holds both the shared road and the distinct name in view.
ALSO GROWS
kakós: Bad or wrong.
κακός
It supplies the judgment within the word for “malefactors.”
érgon: Work or deed.
ἔργον
It ties the label to what is done, rather than to a vague quality.
ἀναιρεθῆναι
anairethēnai
GROWS FROM
ἀναιρέω (anaireō), from ἀνά + αἱρέω
To take away or remove; in this verse, to kill.
“to be put to death” in this verse is anairethēnai. The Greek verb frames their fate as being taken away, while leaving the violence of execution plain. Beside ἄγω, the sentence names both the movement that brings them there and the removal that awaits them.
ALSO GROWS
hairéō: Take or choose.
αἱρέω
It is the taking sense within the verb used for their death.
exairéō: Take out or rescue.
ἐξαιρέω
It shares the root of taking something out, sharpening the force of “put to death” as removal.
THE PATTERN
The one approaching death is counted in the company of wrongdoers.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.And with him they crucify two thieves; the one on his right hand, and the other on his left.THE THREAD
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.Isaiah’s phrase “numbered with the transgressors” gives the shared procession its deeper shape: the condemned one is counted among the condemned. Luke stages that association through the two men led with him, while still naming them as wrongdoers.
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