What Does Luke 24:46 Mean in the King James?
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, “rise” means “stand up”: suffering is real, yet the Anointed One’s final position is among the living.
THE MEANING
The verse holds suffering and resurrection together now: the Anointed One truly undergoes suffering and stands up from among the dead on the third day. His suffering is real, but death does not keep him.
WHAT THIS UNDOES
The belief that suffering proves death has the final claim is undone here: the Anointed One suffers, yet death does not keep him.
THE ROOT
ἀναστῆναι
anastēnai
GROWS FROM
ἵστημι
histēmi
to stand or set in place
“rise from the dead” in this verse is anastēnai. The Greek verb pictures rising as standing up. The phrase “from the dead” makes death the place he stands out from, not the place that defines his final position.
ALSO GROWS
anistēmi: to stand up, arise
ἀνίστημι
This verb family carries the verse’s concrete image of rising as standing.
anastasis: resurrection, a standing up
ἀνάστασις
The related noun keeps resurrection tied to the same embodied image of standing up.
παθεῖν
pathein
GROWS FROM
πάσχω
paschō
to undergo or experience what comes upon one
“suffer” in this verse is pathein. This word names something genuinely endured; it does not make the suffering unreal. Here it is paired with standing up from the dead, so suffering is part of the passage but not its endpoint.
ALSO GROWS
pathēma: suffering, affliction endured
πάθημα
This related word keeps the emphasis on what is truly undergone.
pathos: what is experienced; suffering or passion
πάθος
Its shared word family links the verse’s suffering to the experience itself, not merely to an outside label.
Χριστόν
Christon
GROWS FROM
χρίω
chriō
to anoint
“Christ” in this verse is Christon. The Greek title means “Anointed One,” from the verb for anointing; it tells you what kind of figure is suffering and rising. The title stays attached to the whole passage: the one who rises is the Anointed One who first undergoes suffering.
ALSO GROWS
chriō: to anoint
χρίω
This is the verb that gives the title its concrete sense.
chrisma: anointing
χρῖσμα
This related word preserves the act behind the title “Anointed One.”
THE PATTERN
Scripture joins suffering and death to a rising that leaves the dead behind.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.And that he was buried, and that he rose again the third day according to the scriptures:THE THREAD
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.“Rise again” uses ἀναστῆναι (anastēnai), the same Greek form as verse 46, from ἵστημι (histēmi), “to stand.” Verse 7 names delivery and crucifixion before the stand-up from among the dead; verse 46 shows this as the written pattern.
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