What Does Luke 3:27 Mean in the King James?

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Luke 3:27 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Luke’s Greek leaves “son” unspoken and repeats “of”: each name appears through its relation to another, not in isolation.

The names stand together in a chain of relations, each linked to what comes before. The verse speaks now of a life connected to lives before it, carrying a story that no one begins alone. Salathiel’s name also holds the sense “I have asked God.”

WHAT THIS UNDOES

You are wholly self-made and disconnected from every life before yours.

τοῦ

tou

GROWS FROM

τ-

This is the inflectional stem of the Greek definite article, not a standalone lexical root. In ⁨τοῦ⁩, the article is genitive masculine or neuter singular: “of the.”

“of the” in this verse is tou. The Greek verse repeats ⁨τοῦ⁩ before the names, while leaving “son” unstated. The KJV makes the implied genealogy explicit; the Greek keeps the relation “of” visible at every link.

ALSO GROWS

tēs: of the; genitive feminine singular of the definite article

τῆς

It shares the article’s ⁨τ-⁩ stem and shows how the article’s ending changes with grammatical gender while marking a relation.

tō: to the or for the; dative masculine or neuter singular of the definite article

τῷ

It belongs to the same inflectional family, showing the ⁨τ-⁩ stem across a different grammatical relation.

שְׁאַלְתִּיאֵל

She’altiel

GROWS FROM

שאל

To ask or request.

“Salathiel” in this verse is She’altiel. The name combines the root ⁨שאל⁩, “ask,” with ⁨אל⁩, “God,” and carries the sense “I have asked God.” A name in this chain holds more than ancestry: it carries a request within the lineage.

ALSO GROWS

sha’al: asked, requested

שָׁאַל

It shares the consonants ⁨שאל⁩ and gives the action carried in Shealtiel’s name.

she’elah: request, question

שְׁאֵלָה

It shares the same root and makes the name’s sense of asking concrete.

Lineage is spoken as a chain of named relations, with each generation received through another.

And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Genesis 5:3 · KJVA name and likeness pass through a parent-child relation, making the next life part of a continuing line.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Matthew 1:2 · KJVThe repeated “begat” carries the genealogy forward through named connections.
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Luke 3:38 · KJVThe same chain of “son of” relations continues through Adam to God.
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Luke 3:38 · KJV

The chain of names in this verse continues until Luke’s genealogy reaches Adam and then God. That endpoint opens each link, including Salathiel’s, into a larger account of human belonging.

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