What Does Luke 3:3 Mean in the King James?
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse binds immersion, turning, and release into one movement: the miss does not have to remain your name.
THE MEANING
This announcement meets you now as a turning you can enter with your whole self, opening toward release for what you have missed. Immersion, turning, and release belong to one movement; regret is not the final word.
WHAT THIS UNDOES
It undoes the belief that a failure must stay attached to you as a permanent identity: the verse places release on the far side of turning.
THE ROOT
ἄφεσις
aphesis
GROWS FROM
ἀφίημι
aphiēmi
To send away, let go, release.
“Remission” can sound abstract, while this Greek word carries the action of release. What has been missed is presented as something that can be let go, rather than a permanent identity.
ALSO GROWS
aphiēmi: To send away, let go, release, or forgive.
ἀφίημι
This verb names the releasing action behind the noun used for remission.
aphesis: Release, dismissal, remission.
ἄφεσις
Here the noun makes remission concrete as a release.
μετάνοια
metanoia
GROWS FROM
μετανοέω
metanoeō
To turn; to reorient.
“repentance” in this verse is metanoia. The word carries the sense of turning, not merely feeling regret. Joined to release, it describes a change of direction that opens into letting go.
ALSO GROWS
metanoeō: To turn or reorient.
μετανοέω
The verb form shows repentance as an active change of direction.
metanoia: Turning, reorientation.
μετάνοια
This noun names the turn at the center of the announcement.
βάπτισμα
baptisma
GROWS FROM
βαπτίζω
baptizō
To immerse, plunge, dip.
“Baptism” carries the physical image of immersion. That image gives the turning a whole-body form: the announcement describes entering a passage that opens toward release.
ALSO GROWS
baptizō: To immerse or plunge.
βαπτίζω
This verb names the action expressed by “baptism.”
baptō: To dip or plunge.
βάπτω
This related word preserves the concrete image of being immersed.
THE PATTERN
Turning opens a way for what has been held or missed to be released.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;THE THREAD
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.Luke 24:47 repeats the same Greek pair: μετάνοια (metanoia, turning) and ἄφεσις (aphesis, release). Their pairing shows that turning and release are the center of the announcement, with immersion giving that movement its embodied form here.
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