What Does Luke 3:8 Mean in the King James?
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
אַבְרָהָם (Avraham, “father of a multitude”) names a nature God can bring forth even from stones; inherited descent cannot replace the fruit of turning.
THE MEANING
This verse meets you wherever inherited belonging seems to settle the question. Turning shows itself in the fruit your life produces; a name or lineage cannot produce that fruit for you. Even what looks like stone does not limit what God can bring forth.
WHAT THIS UNDOES
Being born into the right family or tradition makes turning unnecessary.
THE ROOT
τέκνα
tekna
GROWS FROM
τίκτω (tiktō), the family of τέκνον (teknon)
To bear or bring forth; a child is one brought forth.
The word for children belongs to the family of bearing or bringing forth, so the sentence makes Abrahamic kinship something God can generate, not only something ancestry hands down. The image of stones makes that possibility stark: what seems unable to produce life is no limit to God.
ALSO GROWS
teknon: Child, offspring
τέκνον
It frames kinship as life brought forth, not only as a status inherited from a father.
tiktō: To bear, give birth
τίκτω
It illuminates God’s ability to bring forth children even from what appears lifeless.
μετανοίας
metanoias
GROWS FROM
μετάνοια (metanoia), from μετανοέω (metanoeō)
To turn or change one’s mind; a turning.
The word rendered repentance names a turn. “Fruits meet for” that turn are its fitting evidence: the verse pairs a new direction with what it brings forth, rather than making fruit a price paid to obtain the turn.
ALSO GROWS
metanoeō: To turn, change one’s mind
μετανοέω
The verb gives the direction of change that the fruit is fitted to express.
metanoia: Turning
μετάνοια
The noun names the turn whose fitting outcome is visible in the life.
καρπούς
karpous
GROWS FROM
καρπός (karpos), stem καρπ- (karp-)
Fruit, produce yielded by a source.
“fruits” in this verse is karpous. The Greek image is produce: what a life yields. That makes the test concrete, declared kinship and the result of a turn are different kinds of evidence.
ALSO GROWS
karpophoreō: To bear fruit
καρποφορέω
It names the visible producing that makes the verse’s image more than a spoken claim.
karpoō: To bear or produce fruit
καρπόω
It keeps the focus on what is yielded, the outward evidence paired here with turning.
THE PATTERN
What is alive within becomes visible in what it produces; declared identity cannot stand in for its fruit.
I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.THE THREAD
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.Matthew repeats the same Greek τέκνα (tekna, “children”), tying Abrahamic descent to God’s ability to bring forth a family where lineage seems impossible. Luke places that image beside fruit worthy of turning, joining the source of belonging to the evidence a life produces.
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