What Does Luke 4:12 Mean in the King James?
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hidden trap is turning trust into a demand that God prove himself on command.
THE MEANING
Pressure invites you to make God prove his presence at the moment and in the way you demand. Jesus answers by refusing to turn danger into a test that forces God to perform. The verse locates trust in God’s nature rather than in a staged demonstration.
WHAT THIS UNDOES
If God is with me, he must rescue me in the way and at the moment I demand.
THE ROOT
ἐκπειράζω
ekpeirazō
GROWS FROM
πειράζω
peirazō
To test, try, or put to proof.
The compound verb carries the force of putting God fully to the test. Here, “tempt” is not merely an invitation to wrongdoing; it is a demand that God furnish proof on command.
ALSO GROWS
peirazō: To test or put to trial.
πειράζω
This is the verb beneath the compound in the verse: the action is a test directed at God.
peirasmos: A test, trial, or temptation.
πειρασμός
The related noun can name the proving situation itself, showing how the same word family holds both the act of testing and the trial.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
To deliver, to bring out.
“Jesus” in this verse is Yeshua. Yeshua carries the nature of deliverance: bringing out from constraint. In this exchange, deliverance does not become a spectacle performed on demand; the deliverer remains grounded in God’s trustworthiness.
ALSO GROWS
yeshuah: Deliverance.
יְשׁוּעָה
The name’s root also names the movement out of danger that the adversary tries to turn into a forced display.
moshia: Deliverer.
מוֹשִׁיעַ
This form names the one who brings deliverance, illuminating the nature carried in Jesus’ name.
נָסָה
nasah
GROWS FROM
נסה
n-s-h
To test, try, or put to proof.
“tempt” in this verse is nasah. The Hebrew source of Jesus’ quotation reaches back to Massah, where the people ask whether the LORD is among them. The name Massah preserves the testing in the place itself: demanding proof of presence is already a test.
ALSO GROWS
Massah: Testing; the place-name associated with Israel’s test of the LORD.
מַסָּה
It carries the root into a name, tying the command Jesus quotes to the remembered demand for proof.
nissah: Tested or put to proof.
נִסָּה
This verb form uses the same root for a person undergoing a test, showing that the root can describe both the test and its subject.
THE PATTERN
The demand that God prove his presence exposes testing masquerading as trust.
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?Ye shall not tempt the LORD your God, as ye tempted him in Massah.Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.THE THREAD
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?Luke’s Greek ἐκπειράζω (ekpeirazō, “to test fully”) echoes the Hebrew root נָסָה (nasah, “to test or put to proof”) behind Exodus’ “tempted”; מַסָּה (Massah, “testing”) preserves that root in the place-name. The remembered question, “Is the LORD among us, or not?”, shows what the verse names: demanding visible proof of God’s presence.
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