What Does Luke 4:24 Mean in the King James?
And he said, Verily I say unto you, No prophet is accepted in his own country.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prophet is refused not because the voice is foreign, but because the speaker is too familiar to be heard.
THE MEANING
A voice can speak truth near you and still be refused because you have already decided who the speaker is. Being known by your own people does not guarantee that they will receive what you carry.
WHAT THIS UNDOES
It dissolves the assumption that the people who know you best will automatically be the ones most able to recognize what is true in you.
THE ROOT
δεκτός
dektos
GROWS FROM
δεχ- (dech-, from δέχομαι, dechomai: receive, welcome)
To receive, take in, or welcome.
“Accepted” can sound like an evaluation of the prophet’s worth; this word family keeps the image of whether his own people welcome him in. The verse locates the refusal in the hearers’ reception, while leaving the message’s truth untouched.
ALSO GROWS
dechomai: Receive, welcome.
δέχομαι
The verb makes acceptance an act of taking someone in.
apodechomai: Welcome, receive favorably.
ἀποδέχομαι
This related form makes clear that receiving can involve a willing welcome.
πατρίς
patris
GROWS FROM
πατρ- (patr-, from πατήρ, patēr: father)
Father, paternal kinship, or lineage.
“country” in this verse is patris. The place of rejection is more than a location: its name carries the language of father and kin. The prophet is refused among those who know him through his inherited identity, where familiarity can fix him in a role before his words are heard.
ALSO GROWS
patēr: Father.
πατήρ
The root connects the country to paternal origin.
patria: Family, lineage, clan.
πατριά
This branch shows how the language of homeland also carries kinship and descent.
THE PATTERN
A prophetic voice is refused when familiarity fixes the speaker’s place or the message threatens the hearer’s preferred account.
Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.He came unto his own, and his own received him not.THE THREAD
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.Luke 4:24 calls the prophet unwelcome in the place that knows him; here Jesus speaks of messengers who may not be received. The same Greek word family links both verses through the act of receiving, making rejection a refusal to take the messenger in.
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