What Does Luke 4:8 Mean in the King James?

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Luke 4:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse reveals worship as more than a bowed gesture: the same exclusive allegiance also shapes whom you serve.

When power promises influence in exchange for allegiance, the Adversary is sent behind Jesus, and God alone is named as the one to bow before and serve. The verse uses one verb for bowing and another for service, joining posture with lived allegiance.

WHAT THIS UNDOES

It undoes the belief that worship can remain a private feeling while your allegiance serves another power.

προσκυνήσεις

proskynēseis

GROWS FROM

προσκυν-

⁨προσκυν-⁩ (proskyn-): bow down before, prostrate oneself.

The Greek verb names a posture of bending down before someone, so the English “worship” carries a bodily gesture. The next verb moves from bowing to service: the verse joins who receives the gesture with whom the life serves.

ALSO GROWS

proskynēsis: bowing down, prostration

προσκύνησις

This noun names the act expressed by the verb in the verse, making worship’s posture visible.

proskynētēs: one who bows down; worshipper

προσκυνητής

The related word describes a person by this posture of allegiance, connecting the act of bowing with an enduring orientation.

λατρεύσεις

latreuseis

GROWS FROM

λατρευ-

⁨λατρευ-⁩ (latreu-): render service, especially service offered to God.

“serve” in this verse is latreuseis. This word gives devotion an active form: allegiance is enacted through service. Its family includes ⁨λατρεία⁩ (latreia, service), the noun used in Romans 12:1 for presenting a life to God.

ALSO GROWS

latreia: service, especially religious service

λατρεία

Romans 12:1 uses this noun for the offering of a life, extending the verse’s service beyond a spoken declaration.

latreutēs: one who serves in worship

λατρευτής

This related noun names the person through the service rendered, linking allegiance to an ongoing practice.

Allegiance to God takes shape in service, from the offering of a life to the service of those who belong to God.

Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
Deuteronomy 6:13 · KJVService to God is joined with awe and loyalty in the command Jesus invokes.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:1 · KJVThe service offered to God takes the form of a life presented to him.
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Revelation 22:3 · KJVThe same allegiance appears as the continuing service of those who belong to God.
Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
Deuteronomy 6:13 · KJV

The Greek text of both verses uses ⁨λατρεύσεις⁩ (latreuseis, “you shall serve”) for service to God. Luke’s scene therefore carries Deuteronomy’s command into the moment when another power offers itself allegiance.

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Luke 4:8 KJV Meaning