What Does Luke 4:9 Mean in the King James?
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek calls the temple’s pinnacle a “little wing,” so the challenge turns a projecting edge into a launch point for proving identity through a fall.
THE MEANING
This speaks to the moment when identity is made conditional on visible proof: prove you belong by putting yourself in danger and forcing a rescue. The command turns sacred ground into a stage, making trust answer a demand for God to intervene on cue.
WHAT THIS UNDOES
The lie is that being held by God must be proved by risking yourself and forcing God to rescue you.
THE ROOT
πτερύγιον
pterygion
GROWS FROM
πτερ-
Wing; an extremity that projects like a wing.
The Greek word names a “little wing” and also a projecting edge or extremity. English “pinnacle” hides that wing-image: the challenge begins at a place that juts out, then asks him to turn its edge into a fall.
ALSO GROWS
ptéryx: Wing.
πτέρυξ
It shares the πτερ- word family and makes the wing-image within the name of the temple’s projecting edge visible.
pterón: Wing or feather.
πτερόν
It shares the same Greek word family, where a wing or feather is something that projects outward.
βάλε
bále
GROWS FROM
βαλλ-
Throw, cast, hurl.
“cast” in this verse is bále. The command is to throw, not merely to descend: βάλε makes the fall an act to be performed. With “yourself” as its object, the word makes him both the one who launches and the one launched.
ALSO GROWS
bállō: To throw or cast.
βάλλω
This is the verb’s root form and makes the force of the command clear.
ekbállō: To cast out or drive away.
ἐκβάλλω
The compound retains βαλλ-, carrying the same act of forceful casting into a new direction.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שׁלם
Wholeness, completeness.
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries the sound and sense of שָׁלוֹם, wholeness. The demand to risk a fall is voiced in a place whose name holds the language of wholeness.
ALSO GROWS
shalom: Wholeness, completeness.
שָׁלוֹם
This familiar branch of שׁלם brings the name’s resonance with wholeness into the scene.
shalem: Whole, complete, intact.
שָׁלֵם
It shares the root consonants and sharpens the contrast between wholeness and the demanded fall.
THE PATTERN
A voice that makes identity conditional on display turns trust into a demand for proof.
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.THE THREAD
Ye shall not tempt the LORD your God, as ye tempted him in Massah.Luke 4:12 answers the challenge by quoting this command, naming the leap as a test of God. Its Greek uses ἐκπειράζω (ekpeirazō, put to the test), exposing the demand beneath the spectacle: make God prove his presence on cue.
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