What Does Luke 5:18 Mean in the King James?

And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:18 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

His inability to move does not stop the movement toward Jesus; others carry him where he cannot go alone.

Your limits do not seal you off from help; people beside you can carry you within reach when you cannot get there by yourself. The verse holds dependence and agency together: the man is carried, while those around him actively seek a way to place him before Jesus.

WHAT THIS UNDOES

It undoes the belief that if you cannot reach help on your own, no way is open to you.

παραλελυμένος

paralelumenos

GROWS FROM

⁨λύω⁩ (lyō), within ⁨παραλύω⁩ (paralýō)

⁨λύω⁩ (lyō) means “loose, release, untie”; ⁨παραλύω⁩ (paralýō) describes disabling or paralyzing.

The word for the man’s impaired movement contains the base ⁨λύω⁩ (lyō, “loose, release, untie”), leaving an echo of loosening inside the description of his condition. That echo opens a connection English “palsy” does not carry, without making this verse promise a cure.

ALSO GROWS

apolýō: Release, dismiss.

ἀπολύω

This compound makes the release sense of ⁨λύω⁩ (lyō, “loose, release, untie”) audible alongside the word describing the man’s condition.

katalýō: Take down, dismantle.

καταλύω

This branch also grows from ⁨λύω⁩ (lyō, “loose, release, untie”); it shows how the same base can name different forms of loosening.

φέροντες

pherontes

GROWS FROM

φέρω

pherō

⁨φέρω⁩ (pherō) means “carry, bear, bring.”

“brought” in this verse is pherontes. Luke uses the carrying word ⁨φέρω⁩ (pherō, “carry, bear, bring”) for the men who bring him, then repeats its family in “bring him in.” The verse’s movement belongs to the people around him as much as to the man they carry.

ALSO GROWS

eispherō: Bring in.

εἰσφέρω

This is the verb behind “bring him in,” repeating the carrying root as the men seek a way inside.

prospherō: Bring toward, offer.

προσφέρω

This compound extends the same carrying root into bringing something toward another; here, their aim is to set the man before Jesus.

When one person cannot reach help alone, shared carrying can bring that person within reach.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Ecclesiastes 4:10 · KJVThe one who falls can be lifted by another, just as this man is carried by those around him.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Galatians 6:2 · KJVThe act of bearing another’s weight makes shared help a concrete expression of care.
And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:3 · KJVFour people carry a man who cannot reach Jesus alone.
And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:3 · KJV

Mark uses the same Greek word family ⁨παραλυτ-⁩ (paralyt-, “paralyzed”) and the same verb ⁨φέρω⁩ (pherō, “carry, bear, bring”) in “bringing one.” Mark names four bearers; Luke shows their continued effort to find a way to place him before Jesus.

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Luke 5:18 KJV Meaning