What Does Luke 7:36 Mean in the King James?
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus enters not as a distant observer but as a guest who reclines at the Pharisee’s table.
THE MEANING
A request for a meal becomes an opening into presence: Jesus enters the Pharisee’s house and reclines at his table. The verse meets you in the ordinary intimacy of a shared meal, where encounter begins before anything is explained.
THE ROOT
κατεκλίθη
kateklithē
GROWS FROM
κλιν
κλίνω (klínō): to bend or incline; here, to recline.
“sat down to meat” in this verse is kateklithē. The verb translated “sat down” is a form of κατακλίνω (kataklínō), “to recline,” built on κλίνω (klínō), “to bend, incline.” Its κλιν- family also names a bed or couch, linking this meal posture to the body’s ordinary act of reclining: Jesus takes the place of a guest at the table.
ALSO GROWS
klínē: bed, couch
κλίνη
The word for a place to recline shares the κλιν- family with the verb used for Jesus taking his place at the meal.
klinídion: small bed or couch
κλινίδιον
This diminutive couch-name shares the same stem and keeps the image of reclining close to the verse’s table posture.
ἠρώτα
ērōta
GROWS FROM
ἐρωτ
ἐρωτάω (erōtáō): to ask or request.
“desired” in this verse is ērōta. The invitation is grammatically an asking directed to Jesus, not an unspoken preference. The meal begins when that request receives a response: he enters.
ALSO GROWS
erṓtēma: question, matter asked
ἐρώτημα
This branch makes the asking in the verse visible as an addressed question or request.
erṓtēsis: inquiry, question
ἐρώτησις
It shares the ἐρωτ- family and shows how asking opens a relation between the one who requests and the one addressed.
οἰκία
oikía
GROWS FROM
οἰκ
οἰκ- (oik-): house, dwelling, household.
The house belongs to a living family of words for dwelling and inhabiting. Jesus crosses into the Pharisee’s lived space; the invitation is entry into a home, not simply a public exchange.
ALSO GROWS
oîkos: house, household
οἶκος
This close family word carries both the dwelling and the people who belong within it.
oikéō: dwell, inhabit
οἰκέω
The verb for inhabiting shares the οἰκ- root and brings out the lived-in nature of the house Jesus enters.
THE PATTERN
A home opened to a visitor becomes a place where shared presence takes the form of a meal.
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.THE THREAD
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;Luke 14:8 uses the same Greek verb, κατακλίνω (kataklínō), for taking a place at a meal. There, that place raises questions of honor and rank; here, Jesus accepts a place in a Pharisee’s home, bringing the social tension of the table into view.
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