What Does Luke 7:37 Mean in the King James?
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word translated “sinner” carries the sense of missing, yet the verse shows the woman still perceiving and moving, her missing is not the whole of her.
THE MEANING
Your failures may be real without being your whole identity: the verse places “sinner” beside “knew” and “brought.” Perception and movement remain present in the same person the label describes.
WHAT THIS UNDOES
It undoes the belief that a history of missing makes you only your failure and disqualifies you from drawing near.
THE ROOT
ἁμαρτωλός
hamartōlos
GROWS FROM
ἁμαρτ-
The Greek stem ἁμαρτ- (hamart-) carries the sense “miss, err,” the family behind “missing the mark.”
The English word “sinner” can sound like a fixed identity; this Greek family keeps the sense of missing in view. The verse names her through that condition, yet places it beside her perception and action, so the label is present without being all that is present.
ALSO GROWS
hamartia: missing; missing the mark
ἁμαρτία
It belongs to the same ἁμαρτ- family, showing the shared root beneath the label and the act or condition of missing.
hamartanō: to miss; to err
ἁμαρτάνω
The verb makes the family dynamic: a person can miss without that miss being the entirety of who they are.
ἐπιγνοῦσα
epignousa
GROWS FROM
γνω-
The Greek knowing-family γνω- (gnō-) means to know or recognize.
“knew” in this verse is epignousa. Her knowing is keyed to Jesus’s presence and comes before her bringing the ointment. The verse presents knowing as perception of a living reality that opens into movement.
ALSO GROWS
epiginōskō: to recognize; to come to know
ἐπιγινώσκω
This is the verb behind the form translated “knew,” carrying the same γνω- family.
gnōsis: knowledge; perception
γνώσις
This noun shares the γνω- root and shows the same family’s movement from perceiving to what is known.
οἰκίᾳ
oikía
GROWS FROM
οἰκ-
The Greek root οἰκ- (oik-) carries the sense of house, home, or household.
“house” in this verse is oikía. The word for the place grows from a family that also names dwelling and household. The woman’s action unfolds inside the Pharisee’s home, where her label and her presence occupy the same space.
ALSO GROWS
oikos: house; household
οἶκος
It shares οἰκ- and holds together the physical home and the people associated with it.
oikeō: to dwell; to inhabit
οἰκέω
It shares the root and shifts the focus from the house to the act of inhabiting it.
oikonomia: household management; stewardship
οἰκονομία
It extends the same root into the ordering and care of a household.
THE PATTERN
A person’s present condition can be named plainly without closing the movement still open to them.
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.THE THREAD
For all have sinned, and come short of the glory of God;The Greek word ἥμαρτον (hēmarton, “missed” or “sinned”) belongs to the same ἁμαρτ- family as Luke’s “sinner.” Romans widens the frame: the missing is shared human ground, while the woman remains more than the word used for her.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us