What Does Luke 8:15 Mean in the King James?
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek calls both the soil and the heart “good,” making the heart the inner ground that holds the word until fruit emerges.
THE MEANING
The word reaches you as something to hear and hold; its fruit comes through staying with it. The same Greek word describes the good ground and the honest heart, linking what receives the word with what grows from it. What you hold becomes visible in the fruit your life bears.
WHAT THIS UNDOES
This undoes the belief that hearing must produce instant visible results: the verse places fruit in endurance, after the word is held.
THE ROOT
καλῇ
kalē
GROWS FROM
καλός
kalos
Good, beautiful, noble, or admirable. The form καλῇ describes both the ground and the heart; ἀγαθῇ, the other word translated “good,” adds a second shade of goodness.
“good / honest” in this verse is kalē. The same word names the soil and the heart, so their goodness is joined in the Greek. The heart is the inward ground where the heard word is held and bears fruit.
ALSO GROWS
kalos: Good, beautiful, or noble.
καλός
This is the root form behind the word used for both the ground and the heart.
kalōs: Well, rightly, or in a fitting way.
καλῶς
It carries the same sense of goodness into the way something is done.
kallos: Beauty.
κάλλος
This related form makes visible the word’s sense of goodness as something admirable.
κατέχουσιν
katechousin
GROWS FROM
ἔχω
echō
To have or hold. Κατέχω combines this with κατά, giving the sense of holding fast or retaining.
“keep” in this verse is katechousin. The word is not merely heard and left behind; it is held. That holding is the link between hearing and the fruit that follows.
ALSO GROWS
echō: Have or hold.
ἔχω
This is the underlying verb: the word is held within the heart.
katechō: Hold fast, retain, or keep.
κατέχω
This is the form used here, describing the word remaining with the hearer.
synechō: Hold together, press, or constrain.
συνέχω
This related compound shows how the same root can describe something held closely or pressed in.
ὑπομονῇ
hypomonē
GROWS FROM
μένω
menō
To remain or stay. In ὑπομονή, the sense develops into remaining under pressure: endurance or steadfastness.
Patience here carries the sense of remaining, not simply waiting passively. Fruit comes through that continued staying with the word.
ALSO GROWS
menō: Remain, stay, or abide.
μένω
This is the root sense that links endurance with continuing to remain.
hypomenō: Endure or remain under pressure.
ὑπομένω
This verb carries the root into the sense of steadfast endurance.
hypomonē: Endurance or steadfastness.
ὑπομονή
This is the noun Luke uses for the patience through which fruit comes.
THE PATTERN
The word bears visible fruit where it is received, held, and allowed to remain through time.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.Prove all things; hold fast that which is good.THE THREAD
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.Luke’s word for “patience,” ὑπομονή (hypomonē, “endurance”), is built on μένω (menō, “remain”); John’s “abideth” comes from that same root. Luke links fruit to endurance, and John links fruit to remaining, the shared root makes steadfastness a form of abiding.
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