What Does Luke 8:31 Mean in the King James?
And they besought him that he would not command them to go out into the deep.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The beings who terrorize others still beg, because the deep is a destination they cannot refuse if Jesus commands it.
THE MEANING
Here the beings appeal to Jesus not to command their departure into the abyss. Their plea exposes a boundary around their power: they can beg, but they do not determine whether the command is given. The deep is a destination they fear, and its command belongs to him.
WHAT THIS UNDOES
The belief that destructive powers are beyond restraint breaks here: they plead with the one whose command can send them into the deep.
THE ROOT
ἄβυσσον
abysson
GROWS FROM
βαθ-
bath-
Depth; what lies far below, with the word here carrying the sense of a bottomless depth.
“deep” in this verse is abysson. The word carries more than the sense of a place far below: it names a depth conceived as bottomless. Here that depth is a destination the beings fear entering, not simply a measure of distance.
ALSO GROWS
bathos: Depth; profoundness.
βάθος
This branch names depth itself, showing the shared root beneath the abyss as both physical depth and profoundness.
bathys: Deep; profound.
βαθύς
This branch describes what extends far down, illuminating why the abyss is presented as a realm beyond ordinary reach.
THE PATTERN
The abyss is a real depth under authority: access, descent, and confinement are commanded, questioned, or sealed.
Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.THE THREAD
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)The same Greek word for the abyss appears here as in Luke, rendered “deep” in both verses. In Luke it is a destination the beings fear; in Romans it marks the depth imagined in a descent to bring Christ up.
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