What Does Luke 8:43 Mean in the King James?
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word rendered “healed” also carries the sense of being attended to: she has physicians’ care, but care has not become healing.
THE MEANING
You can be under care and still remain unhealed; the two are not the same thing. Twelve years of bleeding have consumed this woman’s livelihood, and no physician has been able to heal her. The verse names that cost without calling her condition a failure of effort.
WHAT THIS UNDOES
It undoes the belief that spending everything available guarantees recovery: she has spent all her living, yet remains unhealed.
THE ROOT
θεραπευθῆναι
therapeuthēnai
GROWS FROM
θεραπεύω
therapeuō
To attend to, serve, or care for; in medical contexts, to treat or heal.
“healed” in this verse is therapeuthēnai. This word family holds attendance and healing together, so care and cure are related but not identical. She has spent her livelihood on physicians, yet none has been able to heal her.
ALSO GROWS
therapeia: Care, treatment, healing; used for “healing” in Luke 9:11.
θεραπεία
The same word family names both care and healing, sharpening the gap between what she spends and what she receives.
therapeuetai: Is served or attended to (Acts 17:25; KJV: “is worshipped”).
θεραπεύεται
This usage preserves the family’s sense of service: physicians may attend to her while healing still does not follow.
βίον
bion
GROWS FROM
βίος
bios
Life, including the means or resources by which one lives.
The word rendered “living” can name a person’s means of living, not just life in the abstract. The verse holds the bodily condition and the loss of her livelihood together.
ALSO GROWS
biōtikaîs: Of everyday life; Luke 21:34 speaks of “the cares of this life.”
βιοτικαῖς
This related word reaches into practical, material circumstances, showing that the family can speak of the conditions of daily living.
bion: Livelihood, means of living; Mark 12:44 uses it in “all her living.”
βίον
The same noun can name what a person has to live on, making the cost here material as well as bodily.
ῥύσει
rhusei
GROWS FROM
ῥέω
rheō
To flow or pour.
“issue of blood” in this verse is rhusei. The Greek names the condition as ongoing movement, a flow of blood, rather than only as a medical category. The next verse repeats the same noun as what stops, so the flow is also something that can cease.
ALSO GROWS
rhysis: Flow, discharge; the noun behind “issue” here.
ῥύσις
This is the word used for the woman’s condition in Luke 8:43 and repeated in 8:44.
rhoē: A flow, current, or stream.
ῥοή
This related noun preserves the image of movement, making the condition’s flowing quality audible beneath the English wording.
THE PATTERN
Treatment can be present while healing remains absent.
And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,THE THREAD
Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.The same Greek noun, ῥύσις (rhysis, “flow”), appears in both verses. In 8:43 it names what has continued for twelve years; in 8:44 that same flow stops “immediately.”
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us