What Does Luke 9:42 Mean in the King James?
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus’ healing reaches its full shape when the child is given back to his father.
THE MEANING
The child is thrown down and torn, and Jesus rebukes the unclean spirit, heals him, and returns him to his father. Restoration reaches both the child’s body and his relationship with his father.
WHAT THIS UNDOES
The moment of being thrown down is the whole story. The verse carries the child through healing and back to his father.
THE ROOT
ἀποδίδωμι
apodidōmi
GROWS FROM
δίδωμι (didōmi, give) with ἀπό (apo, away or back)
Give; in this compound, give back, return, or render.
“delivered him again” in this verse is apodidōmi. The Greek verb in this phrase is ἀπέδωκεν (apedōken), from ἀποδίδωμι (apodidōmi, give back or return). That shade lets the sentence end in relationship: after the harm, Jesus returns the child to his father.
ALSO GROWS
didōmi: Give, grant
δίδωμι
The simpler verb keeps the return anchored in an act of giving.
apodosis: Repayment, rendering, a giving back
ἀπόδοσις
This related word carries the same return or rendering sense found in the child’s return to his father.
ἰάομαι
iaomai
GROWS FROM
ἰα-
ia-
Heal or cure.
“healed” in this verse is iaomai. The verb names healing as a concrete act in the same sentence that names the child’s violent convulsion. The verse holds his bodily suffering and his bodily restoration together.
ALSO GROWS
iasis: Healing, cure
ἴασις
The noun form makes the healing in this verse a recognizable act of restoration.
iatros: Physician, healer
ἰατρός
This related word names one who heals, bringing out the restorative work expressed by the verb.
πνεῦμα
pneuma
GROWS FROM
πνέω
pneō
Breathe or blow; the related noun can mean breath, wind, or spirit.
The one noun πνεῦμα (pneuma, breath, wind, or spirit) holds these meanings together. Here it names the unclean presence Jesus rebukes, while the child’s bodily torment stays fully in view.
ALSO GROWS
pneō: Breathe, blow
πνέω
The verb reveals the breath and wind at the heart of this word family.
pnoē: Breath, blowing
πνοή
This related noun makes explicit the breath sense carried by pneuma.
THE PATTERN
Restoration becomes visible as life is returned to its relationships.
And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.And he that was dead sat up, and began to speak. And he delivered him to his mother.And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.THE THREAD
They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.The Greek verb rendered “Render” belongs to the same verb family as “delivered him again” in Luke. That shared sense of giving back opens the final action as a return: the child is placed back with his father.
This reading is from Selah Verse.
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