What Does Luke 9:56 Mean in the King James?
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The living soul the verse refuses to destroy is the very one its verb of deliverance seeks to bring through.
THE MEANING
A refusal does not make a human life disposable. The Son of Man’s purpose is the deliverance of the living soul, not its ruin. When one place closes itself, the movement continues toward another.
WHAT THIS UNDOES
The lie is that a rejected welcome must be answered with destruction to prove authority. This verse names the Son of Man’s movement as deliverance.
THE ROOT
σῶσαι
sōsai
GROWS FROM
σωζ-
sōz-
To rescue, preserve, or bring safely through.
“save” in this verse is sōsai. The verb here is an infinitive of σῴζω (sōzō), whose family includes σωτήρ (sōtēr), deliverer, and σωτηρία (sōtēria), deliverance. The movement is toward bringing a life through danger, not merely naming an outcome.
ALSO GROWS
sōtēr: Deliverer, rescuer.
σωτήρ
The related title names the one who carries out the act of deliverance.
sōtēria: Deliverance, rescue.
σωτηρία
The noun makes the verb’s movement visible: a person is brought out of danger.
ἀπολέσαι
apolesai
GROWS FROM
ἀπό + ὀλλυ- (apó + olly-)
To destroy or ruin; to perish or be lost.
“destroy” in this verse is apolesai. The verb-family can describe both causing ruin and perishing in it, naming a concrete outcome rather than a vague disapproval. Here that outcome stands opposite the Son of Man’s stated movement toward deliverance.
ALSO GROWS
apōleia: Ruin, destruction, loss.
ἀπώλεια
This noun names the ruin the verse places opposite deliverance.
apolōlos: Lost, perished.
ἀπολωλός
This participle from the same verb-family describes what is lost, a connection echoed when Luke later says the Son of Man comes to seek and deliver the lost.
ψυχὰς
psychas
GROWS FROM
ψυχ-
psych-
Living soul, life, person.
The word is the plural of ψυχή (psychē), the living soul or person. “Lives” can sound like an abstract quantity; the Greek keeps the people themselves in view, the living souls the verse says are not to be destroyed.
ALSO GROWS
psychē: Living soul, life, person.
ψυχή
The singular names the whole living person at stake in the verse.
psychikos: Natural, belonging to the living self.
ψυχικός
This related adjective shows the same word-family describing what pertains to the living person.
THE PATTERN
When life is at risk, the divine movement seeks its deliverance rather than its ruin.
Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?For the Son of man is come to seek and to save that which was lost.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.THE THREAD
For the Son of man is come to seek and to save that which was lost.Luke 19:10 repeats both verb-families: “lost” comes from ἀπόλλυμι (apollymi), the family behind “destroy” here, and “save” comes from σῴζω (sōzō). What is at risk of perishing is precisely what the Son of Man seeks to deliver.
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