What Does Luke 9:60 Mean in the King James?
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek word names both kinds of dead, then the sentence turns to a living addressee sent to announce God’s governance.
THE MEANING
Two senses of death sit side by side: people called dead bury their physically dead, while the person addressed is sent to announce God’s governance. The command places that announcement above the burial duty itself, and the verse leaves the severity of that demand exposed. It speaks now with a stark division between burial and the movement of proclamation.
WHAT THIS UNDOES
It undoes the assumption that even the most sacred family obligation necessarily takes precedence over God’s summons: here, proclamation takes precedence over burial.
THE ROOT
νεκρούς
nekrous
GROWS FROM
νεκρ-
nekr-
dead; corpse
Both occurrences of “dead” are the same Greek word, though the sentence gives them different referents: those who bury and those being buried. The repeated word lets bodily death and a life that does not answer the summons occupy the same phrase.
ALSO GROWS
nekroō: to make dead; to put to death
νεκρόω
The verbal branch shows the root can describe being brought into a deadened state, sharpening the contrast with the addressee who is sent into action.
nekrōsis: deadness; the state of being dead
νέκρωσις
This branch names deadness itself and echoes the verse’s stark pairing of burial with a living commission.
διάγγελλε
diangelle
GROWS FROM
ἀγγελ-
angel-
announce; report; carry a message
The verb here is διάγγελλε (diangelle, “proclaim”), built on the language of announcing a message. Its word family includes the messenger, so “preach” carries the sense of a message being sent outward.
ALSO GROWS
angelos: messenger
ἄγγελος
The messenger branch makes proclamation an act of carrying a message, fitting the command to go.
anaggellō: to announce; to report
ἀναγγέλλω
This related verb keeps the emphasis on making a message known, illuminating the outward movement of the command.
βασιλεία
basileia
GROWS FROM
βασιλευ-
basileu-
rule; reign; royal authority
Βασιλεία (basileia, “kingdom”) can name the rule or reign of a king as well as the realm under that rule. Here, what is proclaimed is God’s active governance.
ALSO GROWS
basileus: king; ruler
βασιλεύς
The ruler branch shows the authority present in the kingdom being proclaimed.
basileuō: to reign; to rule
βασιλεύω
The verb makes the kingdom’s active dimension clear: God’s rule is the announcement’s subject.
THE PATTERN
Scripture uses death language for both bodily ending and a life closed to God’s voice, while hearing and proclaiming mark movement into life.
And you hath he quickened, who were dead in trespasses and sins;Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.THE THREAD
And you hath he quickened, who were dead in trespasses and sins;Ephesians uses the same Greek word, νεκρούς (nekrous, “dead”), for people dead in trespasses and sins. That shared root makes Luke’s double use visible: the word can hold bodily death and a life closed to the summons in the same phrase.
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