What Does Malachi 1:6 Mean in the King James?
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
To honor God’s name is to give weight to the nature it names; the priests’ question exposes how easily that nature can be treated with contempt.
THE MEANING
The verse places honor and awe inside relationships: a son’s regard gives his father weight, and a servant’s awe recognizes a master’s authority. The LORD names the priests’ contempt for his nature, while they ask how they have shown it. Their question leaves a gap between the charge and what they acknowledge.
WHAT THIS UNDOES
The verse undoes the belief that contempt is absent simply because it goes unrecognized: the priests’ question does not cancel the LORD’s charge.
THE ROOT
יְכַבֵּד
yekabed kavod
GROWS FROM
כבד
k-b-d
To be heavy or weighty.
“honoureth; honour” in this verse is yekabed kavod. The honor verb comes from the root for weight: honoring is treating the father as weighty. The same seed underlies a word often rendered “glory,” so honor and glory share the image of weight made visible.
ALSO GROWS
kavod: Weight; honor or glory.
כָּבוֹד
It connects the honor due to the father with the weight due to the LORD.
kaved: Heavy; weighty.
כָּבֵד
It makes the verse’s image concrete: honor gives the father weight in the relationship.
מוֹרָאִי
mora'i
GROWS FROM
ירא
y-r-ʾ
To fear, revere, or stand in awe.
“fear” in this verse is mora'i. Because the speaker is God, the word carries awe: it names the servant’s recognition of the master’s authority. Set beside honor, awe shows that reverence is a relationship posture, not an appended title.
ALSO GROWS
yare: To fear; to stand in awe.
יָרֵא
This is the root’s verb form and echoes the awe owed to God.
yirah: Awe or reverence.
יִרְאָה
This noun clarifies the kind of fear the verse asks where it has gone.
בֹּזֵי
bozei
GROWS FROM
בזה
b-z-h
To regard as contemptible or worthless; to despise.
The priests despise God’s שֵׁם (shem, name as nature): their contempt falls on the character the name represents, not merely on a sound or label. Their “Wherein?” exposes a divide between the weight God gives that nature and the contempt the priests fail to recognize.
ALSO GROWS
bazah: To despise or regard as worthless.
בָּזָה
It is the verb behind the LORD’s charge against the priests.
nivzeh: Despised; held in contempt.
נִבְזֶה
This form shows contempt as a judgment of worth, not merely a spoken insult.
THE PATTERN
Honor for a name becomes visible in the weight given to its bearer, not in the title alone.
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.THE THREAD
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.The verse pairs honoring with despising, the same contrast that frames Malachi’s charge to the priests. It makes their question sharper: the issue is not whether God’s name is spoken, but what weight is given to the one named.
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