What Does Malachi 2:9 Mean in the King James?
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What a steward lifts in judgment can be what brings the steward low before everyone.
THE MEANING
This verse speaks now to anyone entrusted with instruction: God lowers the standing of the one who fails to guard the way and favors people in applying it. The status of the role does not shield its steward from public diminishment.
WHAT THIS UNDOES
Holding a respected role does not make favoritism harmless or keep its consequences hidden.
THE ROOT
נֹשְׂאִים פָּנִים
nos'im panim
GROWS FROM
נשא
to lift, carry, or bear
“partial” in this verse is nos'im panim. The phrase for showing partiality pictures the favored person being raised within the ruling. Set beside the stewards being made low before the people, it reveals a reversal: those who lift faces in instruction lose standing themselves.
ALSO GROWS
nasi: leader, chief, or prince; literally, one raised up
נָשִׂיא
The same root links a raised position to leadership, sharpening the verse’s contrast between those who hold authority and those they elevate through favoritism.
nasa avon: to bear crookedness or guilt
נָשָׂא עָוֹן
The root can describe bearing what one carries; here, the stewards’ partiality becomes something they bear in public standing.
שֹׁמְרִים
shomrim
GROWS FROM
שמר
to guard or watch over
“kept” in this verse is shomrim. The charge is that the stewards do not guard the ways entrusted to them. The nearby charge of lifting faces shows how that failure reaches into the way they handle instruction.
ALSO GROWS
shomer: watcher or guardian
שֹׁמֵר
Keeping the ways carries the sense of watching over them, rather than merely holding a position connected to them.
mishmeret: watch, charge, or guard duty
מִשְׁמֶרֶת
This branch makes the responsibility in the verse concrete: the stewards hold a charge that must be guarded.
שְׁפָלִים
shephalim
GROWS FROM
שפל
to be low or brought down
“base” in this verse is shephalim. The word describes a lowered public position, not only private shame. It answers the image of lifting faces: favoritism elevates some within judgment while the stewards themselves are brought low before the people.
ALSO GROWS
shafal: low or humble
שָׁפָל
This form shares the root’s sense of lowered position that appears in the verse’s judgment on the stewards.
shephelah: lowland
שְׁפֵלָה
The place-name carries the same root sense of low ground, making the verse’s language of being brought low spatially vivid.
THE PATTERN
Instruction entrusted to a judge must be held without lifting one person’s face above another.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.THE THREAD
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.Leviticus gives the concrete image behind Malachi’s phrase: partiality is pictured as lifting a face, whether the person is poor or powerful. Malachi shows the consequence when that lifting enters the judgments of those entrusted with instruction.
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