What Does Mark 1:32 Mean in the King James?
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
At sundown, the scene’s first act is not healing but carrying: the suffering are borne toward Jesus.
THE MEANING
As daylight closes, the ill and the demonized are brought toward Jesus together. Need does not have to arrive under its own strength; others carry those who cannot come alone. Their arrival is already a movement from isolation toward presence.
WHAT THIS UNDOES
The afflicted must reach help by their own strength before they can be received. Here, others carry them into the encounter.
THE ROOT
ἔφερον
epheron
GROWS FROM
φέρω
pherō
To carry, bear, or bring.
The verb places the crowd in the role of carriers: they bear the suffering toward Jesus. The Greek phrase for “brought unto him” joins this carrying verb with “toward him,” making the arrival itself a bearing of people and their need into his presence.
ALSO GROWS
pherein: To carry or bear.
φέρειν
This infinitive form makes the physical carrying within “brought” easy to see.
prospherō: To bring to; to offer.
προσφέρω
This compound joins “toward” with “carry,” echoing the movement of bringing people toward Jesus.
anapherō: To carry up; to bear; to offer.
ἀναφέρω
This related compound shows how carrying can also mean bearing something into another’s keeping.
THE PATTERN
What weighs on a person moves toward care when it is carried or laid before another.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.And they come unto him, bringing one sick of the palsy, which was borne of four.THE THREAD
And they come unto him, bringing one sick of the palsy, which was borne of four.Mark 1:32 uses ἔφερον (epheron, “they were carrying”); Mark 2:3 uses a form from the same φέρω (pherō, “carry, bear, bring”) word family. The second scene makes the carrying visible: one person reaches Jesus because four others bear him.
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