What Does Mark 1:44 Mean in the King James?
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates publicity from proof: the cleansed person says nothing, yet their visible change becomes testimony.
THE MEANING
A change can be real without being announced to everyone; it can still be shown where it can be recognized. Cleansing reaches beyond an inward state into something others can see. Silence and witness are held together in the same command.
WHAT THIS UNDOES
The verse undoes the belief that silence makes restoration invisible: speech is withheld, but the changed person is still presented as evidence.
THE ROOT
καθαρισμός
katharismós
GROWS FROM
καθαρ
kathar
Clean, pure; the basis of words for cleansing and being clean.
The Greek word for cleansing belongs to a family that names both the act of cleansing and the condition of being clean. Here, cleansing moves into view: the person is shown, and what can be seen becomes testimony.
ALSO GROWS
katharízō: To cleanse, make clean.
καθαρίζω
This verb names the action related to the cleansing in the verse.
katharós: Clean, pure.
καθαρός
This adjective names the condition the act of cleansing brings into view.
μαρτύριον
martýrion
GROWS FROM
μαρτυρ
martyr
Witness; bearing witness.
This word belongs to a family that names both a witness and the testimony they bear. The verse holds back public speech while still presenting the cleansed person as evidence others can see.
ALSO GROWS
mártys: A witness.
μάρτυς
The person who sees or attests is part of the same word family as the testimony.
martyreō: To bear witness, testify.
μαρτυρέω
This verb shows the family’s movement from witness to the act of testifying.
THE PATTERN
When restoration becomes visible, it can bear witness before others.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.THE THREAD
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;The word rendered “purged” is καθαρισμόν (katharismón), meaning cleansing or purification, the same noun as καθαρισμός (katharismós), the cleansing named in Mark. Hebrews uses that word for the clearing of what is called “sins,” showing the same root reaching beyond visible cleansing.
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