What Does Mark 10:16 Mean in the King James?
And he took them up in his arms, put his hands upon them, and blessed them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blessing starts before the words: the Greek says he embraced them, then laid his hands on them.
THE MEANING
You are received as a whole person: held close, touched, and spoken good over. The blessing is not distant or abstract; it arrives through welcome the body can feel. This scene meets you now as care that gathers you close.
WHAT THIS UNDOES
The verse undoes the belief that a blessing is only a sentence: here, welcome is already being enacted through embrace and touch.
THE ROOT
ἐναγκαλισάμενος
enagkalisamenos
GROWS FROM
ἀγκάλ-
the crook or bend of the arm, and by extension an embrace
The Greek gathers “took them up in his arms” into one verb: he embraced them. That makes the embrace itself part of their welcome, before the blessing is spoken.
ALSO GROWS
agkalē: crook of the arm; embrace
ἀγκάλη
This related word gives the physical shape behind the welcome: the arms curve around those received.
enagkalizomai: embrace; take in one’s arms
ἐναγκαλίζομαι
Mark uses this same verb for Jesus taking a child in his arms in Mark 9:36, linking the embrace with receiving children.
κατευλόγει
kateulogei
GROWS FROM
λεγ-/λογ-
say, speak
“blessed” in this verse is kateulogei. The verb joins εὖ (eu, “well” or “good”) with speaking: to bless is to speak good over someone. Here, spoken good follows the embrace and the touch, completing an embodied welcome.
ALSO GROWS
logos: word; speech; message
λόγος
The shared λογ- form makes speech visible inside the verb translated “blessed.”
eulogia: blessing; praise
εὐλογία
This noun shares the same “good-speaking” formation and shows blessing as speech that names good.
THE PATTERN
Care becomes visible when welcome moves through embodied action.
And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn. And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,THE THREAD
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,Mark uses the same Greek verb for embracing in both verses. In one, a child is held before Jesus speaks; here, the children are embraced, touched, and blessed.
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