What Does Mark 10:23 Mean in the King James?
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Possessions can become a rival order: the more they set the terms of life, the harder it is to enter God’s governance.
THE MEANING
What you have can start to set the terms by which you measure safety, freedom, and possibility. Jesus names that grip as a real difficulty in entering God’s governance, while leaving the door open: difficult does not mean impossible. The verse speaks now wherever possession begins to organize life.
WHAT THIS UNDOES
Having more does not always mean having greater freedom and control. What seems to secure a life can also make receiving God’s governance harder.
THE ROOT
χρήματα
chrēmata
GROWS FROM
χράομαι
chraomai
To use or make use of; χρῆμα names a thing used and, by extension, money or possessions.
“riches” in this verse is chrēmata. The word points to concrete resources a person has and uses, rather than wealth as an abstract label. Its word family brings possessions close to the daily dealings that can come to organize a life.
ALSO GROWS
chraomai: Use, make use of
χράομαι
The family connection places possessions among the things a person relies on or puts to use.
chrēmatizō: Conduct business or transact
χρηματίζω
This related word carries the sense of active dealings, linking possessions with the way a person engages the world.
βασιλεία
basileia
GROWS FROM
βασιλεύς
basileus
King; the word family concerns kingship, reign, and royal authority.
The kingdom of God is God’s governance: the order under which life is ruled. The verse describes entering that governance, and shows how possessions can make that entry difficult.
ALSO GROWS
basileuō: Reign or rule
βασιλεύω
This verb makes the ruling action inside the kingdom word family visible.
basilikos: Royal, belonging to a king
βασιλικός
This branch shows the word family extending from the king to what is shaped by royal authority.
ἔχοντες
echontes
GROWS FROM
ἔχω (echō), stem ἐχ- (ech-)
To hold, have, or possess.
“have” in this verse is echontes. The verse describes people as those holding possessions. That wording puts the act of holding beside the act of entering, making a person’s relation to what they possess part of the difficulty.
ALSO GROWS
katéchō: Hold fast, retain, or hold back
κατέχω
This compound emphasizes keeping or holding on, sharpening the image of possession as a grip.
metéchō: Share in, partake of
μετέχω
This compound turns the same word family toward participation, echoing the contrast between holding possessions and entering God’s governance.
THE PATTERN
When wealth becomes the object of trust or service, it competes with God’s governance.
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;THE THREAD
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.The two sayings share the Greek language of entering and the word βασιλεία (basileia), kingdom. Matthew calls the person rich; Mark describes people as having possessions, bringing the act of holding into view alongside the difficulty of entering.
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