What Does Mark 11:9 Mean in the King James?
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“In the name of the Lord” means this coming bears the LORD’s nature, so the welcome is also a cry for deliverance.
THE MEANING
“Hosanna” keeps the plea “deliver, please” inside the shout, while “in the name of the Lord” identifies the one who comes by the LORD’s nature. Here the reader’s need for deliverance meets recognition of the LORD’s character in one welcome.
WHAT THIS UNDOES
Hosanna is not only a celebratory shout; it also carries the plea “deliver, please.”
THE ROOT
ὀνόματι
onomati
GROWS FROM
ὀνομα-
name; the identity or nature carried by a name
The Greek word translated “name” belongs to a family about naming and identifying someone. In this phrase, the coming one is recognized as bearing the LORD’s nature, so the name is joined to the person’s presence.
ALSO GROWS
onoma: name
ὄνομα
This is the noun whose form appears in the verse; it connects the coming one’s identity with the LORD.
onomazō: to name or call by name
ὀνομάζω
Naming identifies who someone is, making the link between name and nature visible.
onomastos: named, renowned
ὀνομαστός
This branch describes someone known by name, keeping identity joined to recognition.
הוֹשִׁיעָה נָּא
hoshia na
GROWS FROM
ישע
deliver, bring out
Hosanna carries the plea “deliver, please” inside the welcome. The root’s sense of being brought out lets the crowd’s shout hold both recognition and a request for release.
ALSO GROWS
yeshuah: deliverance
יְשׁוּעָה
This noun names the deliverance asked for in Hosanna.
moshia: deliverer
מוֹשִׁיעַ
This branch names the one who brings deliverance, linking the plea to the one being welcomed.
teshuah: deliverance, rescue
תְּשׁוּעָה
This related form keeps the cry’s request centered on being brought out.
εὐλογημένος
eulogēmenos
GROWS FROM
εὐλογ-
speak well of; pronounce a blessing
“Blessed” in this verse is eulogēmenos. The blessing is spoken recognition of the one who comes. Joined to “in the name of the Lord,” it makes the welcome a voiced acknowledgment of the nature that the coming one bears.
ALSO GROWS
eulogeō: to bless, speak well of
εὐλογέω
This verb describes the act expressed by the crowd’s blessing.
eulogia: blessing, praise
εὐλογία
This noun shows the blessing as something spoken and shared.
eulogētos: blessed, worthy of praise
εὐλογητός
This related form names the one receiving the spoken blessing.
THE PATTERN
A plea for deliverance becomes a welcome when the coming one bears the LORD’s name.
Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.THE THREAD
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.John uses the same Greek name word, ὄνομα, in “in the name of the Lord.” Naming the coming one as the King of Israel makes explicit the identity carried by the LORD’s name.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us