What Does Mark 12:12 Mean in the King James?

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 12:12 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verb translated “left” also means “release,” so the would-be captors end up letting him go and walking away.

You can recognize that a word exposes your own resistance and still turn away. Fear of other people can stop an outward grasp without opening you to what the word reveals. Recognition alone is not reception.

WHAT THIS UNDOES

It undoes the belief that recognizing yourself in a warning is the same as receiving it; recognition can coexist with retreat.

ἀφέντες

aphentes

GROWS FROM

ἀφίημι

aphiēmi

To release, let go, leave, or send away.

The verb translated “left” also carries the sense of releasing or letting go. English makes their departure sound like simple movement, while the Greek echoes the language of release used elsewhere for forgiveness, here, release without reception.

ALSO GROWS

aphes: Release; forgive.

ἄφες

This form of the same verb is translated “forgive” in Matthew 6:12, linking departure here with the broader language of letting go.

aphesis: Release; remission.

ἄφεσις

This related noun names release directly, showing what remains audible beneath the English word “left.”

κρατῆσαι

kratēsai

GROWS FROM

⁨κρατ-⁩ (krat-), the root family of ⁨κράτος⁩ (kratos)

Strength, power, and holding firmly.

The word translated “lay hold” belongs to a family associated with strength and power. Their intended grasp is an attempt to take control, yet fear of the people checks that grasp; the verse sets force beside restraint.

ALSO GROWS

kratos: Strength; power; might.

κράτος

This noun makes the force behind “lay hold” visible: the attempted seizure carries the sense of taking power.

enkrateia: Self-control; restraint.

ἐγκράτεια

Built from the same root family, this word turns the idea of control inward, echoing how fear restrains their outward action.

An exposing word can be recognized and still be met with avoidance, rejection, or attack.

But ye have set at nought all my counsel, and would none of my reproof:
Proverbs 1:25 · KJVThe hearer encounters correction and refuses it, meeting exposure with rejection.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
John 3:20 · KJVThe light reveals what is hidden, and the exposed person keeps away from it.
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Acts 7:54 · KJVThe words reach the hearers deeply, but their response is hostility toward the speaker.
And forgive us our debts, as we forgive our debtors.
Matthew 6:12 · KJV

Mark’s “left” and Matthew’s “forgive” translate forms of the same verb, ⁨ἀφίημι⁩ (aphiēmi, release or let go). English separates departure from forgiveness, while the shared verb holds both within the language of release.

This reading is from Selah Verse.

You can read any verse this way in the app, keep it as a card, and send it on.

Get Selah Verse

A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.

Does something in this reading look wrong? Tell us