What Does Mark 12:3 Mean in the King James?
And they caught him, and beat him, and sent him away empty.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The empty return is not proof that there was no fruit to gather; it records the tenants’ refusal to yield it.
THE MEANING
When someone entrusted with a claim meets a closed hand, he is seized, beaten, and sent back with nothing. The emptiness belongs to the return, while the violence belongs to those who withhold what is owed.
WHAT THIS UNDOES
This undoes the assumption that a sent messenger is necessarily welcomed, or that an empty return means there was nothing to receive.
THE ROOT
ἀπέστειλαν
apesteilan
GROWS FROM
ἀποστέλλω
apostellō
To send out or send away.
“sent him away” in this verse is apesteilan. The verb makes the servant’s return another act of sending: the owner sends him to gather, and the tenants send him away with nothing. The same word family gives us the idea of a sent messenger, so the verse holds the sending and the rejection together.
ALSO GROWS
apostolos: Sent one; messenger or envoy.
ἀπόστολος
The servant is a sent one whose reception turns into rejection.
apostolē: Sending; commission.
ἀποστολή
The sending carries a purpose, which the tenants refuse to fulfill.
κενόν
kenon
GROWS FROM
κενός
kenos
Empty, without content; by extension, vain or without effect.
Here, “empty” describes the result of the sending: the servant returns without the vineyard’s fruit. Related words extend the image to what is emptied or made void, so the absence is a withheld result, not an empty claim.
ALSO GROWS
kenoō: To empty or make void.
κενόω
It carries the same movement from fullness to emptiness that marks the servant’s return.
kenodoxia: Empty glory; vainglory.
κενοδοξία
This branch shows how the root can describe something hollow or without substance, deepening the force of “empty.”
THE PATTERN
Those who hold what is entrusted to them can answer a messenger’s arrival with violence and send him back without a return.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!THE THREAD
And the husbandmen took his servants, and beat one, and killed another, and stoned another.The Greek verb translated “beat” in both passages comes from δέρω (derō, to beat or flay). Matthew shows the same treatment expanding into an escalating rejection of the vineyard owner’s messengers.
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