What Does Mark 12:37 Mean in the King James?
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David’s lineage cannot contain the one David himself names as Lord.
THE MEANING
Here, descent and authority sit in one person: the one called David’s son is also the one David calls Lord. The question keeps inherited identity from becoming the full measure of who this figure is. The crowd’s glad hearing shows the tension lands as good news they can receive.
WHAT THIS UNDOES
A person’s ancestry or inherited title does not exhaust the authority or nature carried by that person.
THE ROOT
κύριον
kyrion
GROWS FROM
κυρι-
kyri-
Authority or mastery; κύριος (kyrios) means lord, master, or owner.
“Lord” names a relationship of authority: David recognizes the coming figure as master. That makes the question sharper, the descendant belongs to David’s line, yet David’s own words place him above the status of that line.
ALSO GROWS
kyrieuō: To rule over or exercise dominion.
κυριεύω
This branch makes the authority carried by “Lord” concrete: it is a claim to rule, not merely a family title.
kyriotēs: Lordship or dominion.
κυριότης
The shared stem links the title David uses with the idea of authority that exceeds inherited rank.
דָּוִד
Dāwīd
GROWS FROM
דוד
d-w-d
Beloved; the related word can also mean a male kinsman or uncle.
The name David is commonly connected with the Hebrew root for “beloved.” The beloved king himself names his descendant as Lord, keeping the family bond while showing that lineage does not set the limit of the descendant’s authority.
ALSO GROWS
dōd: Beloved or male kinsman, depending on context.
דּוֹד
This related word holds love and kinship together, echoing the verse’s movement from a family bond to a title of authority.
dōdîm: Loves or caresses.
דּוֹדִים
The word appears in love poetry, giving the root an intimate shade alongside its kinship sense.
ἤκουεν
ēkouen
GROWS FROM
ἀκου-
akou-
To hear or listen.
“heard” in this verse is ēkouen. The Greek verb means hearing or listening, and its word family reaches from hearing to responsive listening. Here, the crowd does not merely register the words: it receives the argument gladly.
ALSO GROWS
akoē: Hearing or a report.
ἀκοή
This branch keeps hearing connected to what is received and carried onward.
hypakouō: To listen to or obey.
ὑπακούω
This compound extends the word family toward responsive listening, while this verse specifically describes glad reception.
THE PATTERN
The promised heir can share David’s line while exceeding the status inherited from it.
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.THE THREAD
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.The phrase Jesus presses here comes from this line: David calls the coming figure “my Lord.” In Greek, the same word, κύριος (kyrios), appears in the citation and in Mark’s question, so the repeated title makes the tension between descent and authority visible.
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